Where to Stay
There are more than 71 quality hotel in Dhaka. Some are listed below…
1. Pan Pacific Sonargaon Hotel, Dhaka
107 , Kazi Nazrul Islam Avenue
Dhaka, Bangladesh
Tel: +880 2 811 1005
Website : Pan Pacific Sonargaon Hotel, Dhaka
2. Ruposhi Bangla Hotel
1 Minto Road, Shahbagh, Dhaka,
Bangladesh.
Phone : 88-02-8330001
Fax : 88-02-8312975
Email : sales@ruposhibanglahotel.com
Website : Ruposhi Bangla Hotel
3. Radisson Water Garden Hotel, Dhaka
Airport Road, Dhaka Cantonment,
Dhaka 1206 Bangladesh.
Telephone: + 88 02 8754555
Fax: + 88 02 8754554 , + 88 02 8754504
Email : reservations.dhaka[at]radisson.com
Website : Radisson Water Garden Hotel
Dhaka Bangladesh
4. Dhaka Regency Hotel & Resort
Airport Road, Nikunja 2
Dhaka 1229, Bangladesh.
Phone : +88-02-8913912, +880 2 8900250-9
Fax : +88-02-8911479
Email : info@dhakaregency.com
Website : www.dhakaregency.com
5. Best Western La Vinci Hotel, Dhaka
54, Kawran Bazar,
Dhaka-1215, Bangladesh
Phone No : 880-2-9119352
Fax No : 880-2-9131218
E-mail : lavinci[at]bol-online.com ,
reservation[at]lavincihotel.com
Web : www.lavincihotel.com
6. The Westin Hotel
Main Gulshan Avenue,
Plot-01, Road 45, Gulshan-2
Dhaka-1212, Bangladesh
Phone : 88-02-9891988
7. Royal Park Residence Hotel
House no. 85, Road no. 25A
Block – A, Banani,
Dhaka 1213 Bangladesh.
Telephone: + 88 02 8815945/46
Fax: + 88 02 8815299
Email : hotelinfo[at]royalparkbd.com
Website : Royal Park Residence Hotel
8. Bengal Inn
House # 07, Road # 16,
Gulshan – 01
Dhaka 1212 Bangladesh.
Tel: +880 2 98880236, 9880610
Fax: +880 2 9880274
Email : info[at]bengalinn.com
Website : www.bengalinn.com
9. Hotel Sarina Dhaka
Plot #27, Road #17
Banani C/A,
Dhaka 1213 Bangladesh.
Tel: +880 2 8859604 -10, 8851040 -2, 8851011-4
Fax: +880 2 988-9989
Email : sales[at]sarinahotel.com, reservations[at]sarinahotel.com
Website : www.sarinahotel.com
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[0] => Array
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[name] => Fultala Daksmindihi Rabindra Complex
[post_id] => 18397
[post_link] => http://offroadbangladesh.com/places/fultala-daksmindihi-rabindra-complex/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/09/Fultola-300x225.jpg
[post_content] =>
In Fultala Union, Khulna there is a Rabindra Memorial Complex built in memory of the Great Poet Rabindranath Tagore. It was the house of Rabindranath Tagore's in-laws, which was converted into a memorial complex after renovation.
At age 22, Rabindranath got married to a girl named "Vabatarini". Later she was introduced as Mrinalini Devi. It is assumed that the father of Mrinalini was involved in supervising the business of the Tagore family. Before his marriage, all of Rabindranaths kith and kin came to Pithavoge and stayed here. Then they went to Fulpur (Daksmindihi) to visit the bride. After that the marriage took placce at Kolkata.
Now the two storied building has been decorated and renovated after receiving a government fund and was turned into a museum and photo gallery. Some rare photos of Rabindranath Tagore is showcased here. Some important documents about Tagore's publications are also displayed here. A bust of Rabindranath Tagore is also there. Every year on 25-27 Baishakh (after the Bengali New Year Celebration), cultural programs are held here which lasts for three days.
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[1] => Array
(
[name] => Hussaini Dalan
[post_id] => 7309
[post_link] => http://offroadbangladesh.com/places/hussaini-dalan/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/04/hussaini_dalan1-300x225.jpg
[post_content] =>
Hussaini Dalan (হোসেনী দালান), some people pronounce as Hosaini Dalan, is another edifice from Dhaka. This is located beside the Nazimuddin Road of Old Dhaka. It is believed as a Shia Shrine, and was built during 17th century. There is a pond in front of the building.
It was built by Syed Murad during the governorship of Shah Shuja to commemorate the martyrdom of Al-Hussain, the grandson of our holly prophet Muhammad. Shah Shuja was a Sunni Muslim, but he had a predilection for Shia and patronized several such institutions.
This building has gone through several renovation and none of its antiquity left for the visitors. People only used to visit this place for its historical value. During the British period it was repaired heavily at 1807 and 1810. Also during the massive earthquake of 1897 caused a severe damage over this edifice. Now a days it just looks like a modern day's building covering with rich tiles with heavy ornate. The Photograph was taken by Fritz Kapp in 1904 with a view of the Imambara Hussaini Dalan in Dacca (now Dhaka), overlooking the tank.
During the first 10 days of Muharram, Shia people used to gather at this place to mourn for Al-Hussain. Though it’s a festival of Shia people, but local Sunni people used to join with them and bemoan with them. This ends at the day of Ashura. More about this building and festival is available at Wikipedia.
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[2] => Array
(
[name] => Nagar Kasba
[post_id] => 8573
[post_link] => http://offroadbangladesh.com/places/nagar-kasba/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/05/Nogor-Kosba-2-300x169.jpg
[post_content] => Kasba (কসবা) is an administrative unit of the Sultani rulers (1342-1576). The administrative units, such as Iqta(ইকতা), Erta (ইরতা), Iqlim (ইখলিম), and Kasba (কসবা) have been mentioned in the contemporary texts.
So far 37 Kasbas could be traced in the region of Bangladesh, most of which had been within or near about the present district towns. The distance between one Kasba from another varied. It is noticed that official titles were associated with some of the kasbas. We can exemplify Kazir Kasba (কাজীর কসবা), Kotowaler Kasba(কোতওয়ালির কসবা), Nagar Kasba(নগর কসবা) etc. Considering the location, distance of one from another, communication system with the central or Provincial Capital, attachment of official titles etc it is assumed that Kasba were administrative units and were equivalent to districts. An administrative officer, a Quazi (কাজী) and a Kotwal(কোতওয়াল) were in charge of a Kasba.
In this complex of many buildings we can detect several names of businessman who built those in different period of time in 19th Century.
While most of the Kasbas lost their former importance during the Mughal period, Munshiganj, or Bikrampur, as it was known earlier, flourished as an important district through a rich combination of education, economy, literary & cultural pursuits. Therefore, the Nagar Kasba of Munshiganj stood with its importance through the course of time. It is believed that during the British rule, especially during the later part of the 19th century, Nagar Kasba was rebuilt as a residential area of wealthy predominantly Hindu business people, who mostly traded through the river port of Mirkadim.
After the Partition of India (1947), it is believed that most of the Hindu wealthy families migrated to Kolkata. Those who decided to stay back, to tend to their established businesses soon began to find it difficult. As sporadic communal riots continued, the exodus continued till the late 1950s. Families often left silently at night, leaving behind all their belongings. Those who still chose to stay, almost completely left for India during our Liberation War in 1971.
During these dire times, most of these full-furnished wealthy houses fell vacant and remained untended for a long time. Gradually, over time, these empty houses began to be taken over by influential locals. The descendents of these grabbers now own these properties, and live in the dilapidated buildings. It therefore is not surprising that a house that looks like it was purposely built for Hindu owners now adorns the names of Muslim people.
Even in its latest hay days in the later part of the 19th century, Nagar Kasba was a row of magnificent houses, mostly of two floors, though not too large, but built in British colonial styles. The intricate designs and motifs that remain on the walls and pillars are testament to the wealth and taste of the owners. Unfortunately, almost all are now in ruins, where some have even been demolished by present day owners.
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[3] => Array
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[name] => Muktagacha Zamindar House
[post_id] => 22170
[post_link] => http://offroadbangladesh.com/places/muktagacha-zamindar-house/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/10/Muktagacha-Zamindar-House-14-300x169.jpg
[post_content] =>
Mymensingh city is one of the old cities in Bangladesh. Historically & archaeologically it is very important from tourism point of views. Once a traveler wants to travel in this district, he/she will find several places to visit. Muktagacha Zamindar House (মুক্তাগাছা জমিদার বাড়ী) is one of those.
This old palace is located at the heart of the Muktagacha(মুক্তাগাছা) Upazila, 16km west to the Sadar Upazila. Previously the name of Muktagacha was Binodbari (বিনোদবাড়ী). It is believed that the Zamindars actually came from the Natore (নাটোর) or Bogra (বগুড়া) of our North Bengal. When the first ruler named Srikrishna Acharya (শ্রীকৃষ্ণ আচার্য) arrived here, a local inhabitant named Muktaram Kormokar (মুক্তারাম কর্মকার) welcomed them with a large lamp stand that was made from brass. In that portion of our country, people call a lamp stand as Gachha (গাছা)). This gratitude pleased the Zamindar and they have renamed the area as Muktagacha (মুক্তা গাছা) using that inhabitant's name and the lamp stand's local name.
Srikrishna Acharya (শ্রীকৃষ্ণ আচার্য) established the Zamindari at Muktagacha formerly known as Binodbari. Later, his four sons Ram Ram, Hore Ram (হরে রাম), Bishnu (বিষ্ণু), Shibram (শিবরাম)and their inheritor conducted the Zamindari. The Owner of the Muktagacha Rajabari was Jogot Kishor Acarya (জগত কিশোর আচার্য), the son of Hore Ram Acharya (হরে রাম আচার্য). His ancestors started to build that Palace in the year 1750-60 which signifies that the structure is almost 300 yrs old.
However, this old house from Muktagacha covers a vast area, though most of the structures are in very poor condition. Few things were stolen by the locals, and others are just dilapidated for not taking any care. We observed two storied iron & steel made house (though floors are all gone, only structure is standing there).
Most of the rulers from this family were cruel and hostile to the peasants. They have lot of allegations against them including raping, torturing, etc. It was considered as a crime whenever a peasant from that area use to cross the Zamindar House using any shoe or umbrella. Guards use to beat them whenever someone committed such crime.
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