Where to Stay
Accommodation facilities in Natore are as follows:
1. Hotel VIP
Address: Borohorishpur, Natore
Direction: 1 km West of Central Bus Terminal and East of Madrasha more.
Phone: 0771-66097, +880 1718 673735
2. Hotel Millat
Address: Madrasha More, Natore Sadar, Natore
3. Hotel Prince
Address: Railway Station Bazar, Natore Sadar, Natore
Phone: 0771-61356
Mobile: 01746029429
4. Hotel Raj
Address: Madrasha More, Natore Sadar, Natore
Phone: 0771-66660
Mobile: 01727371500
5. Hotel Rukhsana
Address: Kanaikhali, Old bus stand, Natore Sadar, Natore
Phone: 0771-62431
Mobile: 01739987017
6. Natore Boarding
Address: Nichabazar, Hospital Road, Natore Sadar, Natore.
Phone: 0771-62001
7. Natore Sugar Mills Guest House
Address: Natore Sugar Mills area, Natore Sadar, Natore
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[name] => Chowdhury Bari Moth
[post_id] => 9088
[post_link] => http://offroadbangladesh.com/places/choudhuri-bari-moth/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/07/choudhuri-bari-moth-1-169x300.jpg
[post_content] =>
If you come to see "Baro Awliar Mazar" (বারো আওলিয়ার মাজার) in Tetultola, Munshiganj Sadar then after leaving you will turn out to a place called Chowdhury Bari. Here you will see a beautiful but abandoned Hindu Moth named as Chowdhury Bari Moth which was sometimes used as a temple.
The Grave of Twelve Awlia is situated at Mohakali Union in Munshiganj Sadar. The Union Complex is situated at Chowdhury Bazar and the abandoned Moth/Hindu Temple is called Chowdhury Bari Moth.
Munshiganj is a district of many Hindu Moths. Most of them are established near or more than 150 years ago. The moth may be abandoned but the architectural beauty like wall drawing/terracotta is still very beautiful. Another remarkable thing is that there are plenty of birds making the place as their nests. So, almost all the time you will hear birds humming. Parrots are seen rarely in the town area but in Hindu Moths, a lots of Parrots are seen chirping.
)
[1] => Array
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[name] => Sri Sri Madhab Gaurio Moth
[post_id] => 10239
[post_link] => http://offroadbangladesh.com/places/sri-sri-madhab-gaurio-moth/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/07/P_20150610_175253_LL1-300x169.jpg
[post_content] =>
Sri Sri Madhab Gaurio Moth was established in the year 1921, by a Hindu Saint named Sri Shil Vaktishiddhanto Saraswati Goswami Thakur Pravupaad (শ্রী শীল ভক্তিসিদ্ধান্ত সরস্বতী গোস্বামী ঠাকুর প্রভুপাদ). This Madhab Gaurio Moth has now turned into the facility of a charitable dispensary where Hindu patients are treated well. It is the place where Hindu Religious people used to pray for their well being and simultaneously it's a place for charitable treatment where patients has been prescribed at every Friday from 8:00 am to 10:00 am. Last Thursday of every month a camping is being launched by the authority to prescribe the people having problems with their eyes.
)
[2] => Array
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[name] => Gouri Moth
[post_id] => 18737
[post_link] => http://offroadbangladesh.com/places/gouri-moth/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/09/IMG_20150906_105800133.jpg
[post_content] =>
Gouri Moth (a sacred place dedicated to the culture of Krishna lifestyle) was established in 1943 in Barodia, Kalia, Narail. After a couple of renovations, it is still there to welcome the devotees of Lord Srikrishno. There are some other Gourio moths in entire Bangladesh too. The most prominent one is in Dhaka at Narinda/Wari area.
In 1943, Turyaswami established the original temple after which he put the idol of Radha-Krishno in it. In 1971, during the liberation war of Bangladesh, Pakistani Army destroyed almost everywhere temple in Bangladesh but luckily the Narail area was a base of Bangladeshi Freedom Fighters so that they did not manage to destroy the temple. However, the temple needed renovation, so another Guru (religious preacher) Santo Goswami made a reconstruction of the temple complex.
25 years ago, from Rajstan (India), a White Shiv Lingam has bought in here. Now it is a Shiv Temple too and people come to worship the lingam. It is made of White Marble which is only one of the tenth of its entire criterion in Bangladesh. To see another marble made white Shiv lingam, you need to visit the Rajshahi Barenda Museum or Khulna Divisional Museum.
Few years back, idol of new Radha-Krishno was brought into this temple as well. So, now the temple looks almost as a new structure but many people did not know that it is a historical place and also a heritage sight of Bangladesh especially for the hindu religious people. It is basically a Krishna Temple that means they worship Krishna mainly. In every year during the eve of Krishna's Birthday (Jonmastomi) they arrange a three days program to celebrate it. About 1000 local Hindu people attends the dinner (bhog/prosad) and they sings the holy krishna songs for the entire night.
)
[3] => Array
(
[name] => Radha Krishna and Shiva Kali Temple
[post_id] => 9111
[post_link] => http://offroadbangladesh.com/places/radha-krishna-and-shiva-kali-temple/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/05/shib-kali-1-169x300.jpg
[post_content] =>
Radha Krishna and Shiva Kali Temple is a Hindu religious Architecture situated in Munshiganj Sadar, which is very near to destruction.About 100 years old (now rebuilt) Radha-Krishna Temple and the other one is about 190 years old (locally informed) Shiva temple at Atpara, Sukhbaspur, Munshiganj Sadar Upazila. Adjacent to this temple there are two more temples which appear to have been erected recently. It is a 'Pancha ratna' temple resting on a square sanctum. Its south-east corner ratna along with large portion of the body is missing.
Architectural property of Temple:
The four turrets are set on the roof top corners while the large fifth central sikhara rises above those. The wall of the temple is 63cm thick. The temple has sharply curved cornices and an arched shape entrance on the south but its lower portion is in a dilapidated condition.
The char-Chala central ratna rests upon its rectangular base which has an arched entrance and panel decoration. The south and other sides are relieved with imitation doorway design and paneled bands. The central tapering tower rises above and terminates in an iron shike. The four miniature corner turrets are similar to the central one and have four openings each.This variety is the most popular type of temples that flourished in Bengal in the 19th century AD.
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