Array
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[0] => Array
(
[name] => Bhai Girish Chandra Sen's Old House
[post_id] => 23726
[post_link] => http://offroadbangladesh.com/places/bhai-girish-chandra-sens-old-house/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/11/Old-House-of-Bhai-Girish-Chandra-Sen-9-200x300.jpg
[post_content] => Girish Chandra Sen also known as Bhai Girish Chandra Sen ( ভাই গিরিশ চন্দ্র সেন), a Brahmo Samaj missionary, was the first person to complete the translation of the Qur'an into Bengali in 1886. It was his finest contribution to Bengali literature. Born in the village of Panchdona of Narsingdi in 1835 in the famed Dewan Baidya clan, he learnt Persian and Sanskrit in early life and started working as a copywriter in the court of the deputy magistrate in Mymensingh. He also taught for a short while at the Mymensingh Zilla School before engaging wholeheartedly in journalism and literary activities. He was attracted to the Brahmo Samaj under the influence of Keshub Chunder Sen and Bijoy Krishna Goswami and joined it as a missionary in 1871. He traveled through India and Burma to propagate his new faith.
The plasters on the walls of this two floor house have almost completely fallen off, baring the brick work, which is covered in a thick moss. The ceilings on both the floors have entirely caved in. Trees have grown all over the walls, thereby creating large cracks. The wood work from doors and windows is completely stolen. To overcome those destruction and deterioration of this old House owned by this famous Scholar, Government has taken necessary steps to renovate the building immediately.
In the year of 1869, Keshub Sen chose four persons amongst his missionaries and ordained them as professors of four old religions of the world. Girish Chandra was selected to study Islam. The others selected to study different religions were Gour Govinda Ray for Hinduism, Protap Chandra Mazoomdar for Christianity, and Aghore Nath Gupta for Buddhism.
This was a time, when even translating religious scripts from Islam was considered as desecration of the sanctity of the scripts. The Holy Qur’an was considered too sacred for translation, as such most of the Muslim scholars refrained from even trying.
A firm believer in the basic unity of all religions, Girish immersed himself in his studies and later went to Lucknow in 1876 to study Arabic, Islamic literature and the Islamic religious texts. He was involved in intense studies for about five years. His keen interest in different religions and his liberal outlook earned him the respect of followers of other religions.
On completion of his studies, he returned to Kolkata and engaged in translation of Islamic scriptures. After hard labor of six years from 1881-1886, he produced an annotated Bengali version of the Qur’an via Persian.
Girish Chandra wrote and published a total of 42 books in Bengali. His books were greatly appreciated by the Muslim community which referred to him as 'Bhai Girish Chandra'. The Muslim society, in his days, respected him enormously and gave him the title of a Maulavi.
Girish Chandra Sen spoke fluently in Bengali, Urdu & Persian. A simple soft-spoken person, he endeared himself to all those who came in contact with him. His autobiography, 'Atmajivani' (আত্মজীবনী), was published in 1906. He passed away in 1910.
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[1] => Array
(
[name] => Bikrompur Bouddha Bihar
[post_id] => 8281
[post_link] => http://offroadbangladesh.com/places/bikrompur-bouddha-bihar/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/05/bb-1-300x169.jpg
[post_content] => Bikrompur Bouddha Bihar(বিক্রমপুর বৌদ্ধ বিহার) is one of the most ancient Buddhist Bihar (Approximately 1000 years old), buried under soil at Rampal union parishad of Raghurampur Village in Munshiganj District. It is assumed that this Bihar was built in late 8th-9th century AD. It was revealed by conducting excavation very recent years. Bihar is a place being used as a Residential Higher Education Center.
How it was discovered: Researchers said, from the very beginning they had conducted nine test excavations at Rampal & Bojrojogini Union Parishad, where they found the evidences of pre-medieval human settlement. At the 9th grid they discovered the existence of a brick wall. Depending on that evidence Archaeologist dug a trench measuring 80×60m. Later they discovered this Buddhist Bihar.
What can be seen there: In the south-east corner of that structure there are two diagonal brick walls. One is extended from south to north and another one is extended from east to west. Likewise, the other Buddhist Bihar structure the chamber for Buddhist Monk was built beside main brick wall. In the northern side there are five chambers have been revealed. Near to the western there is a another chamber. Dimension of those chambers are nearly three square meter. The side wall dividing the chambers is also being discovered.
Observing the architectural strategy and characteristics, researchers had confirmed this feature as a Buddhist Bihar. Similarity had been found in architectural property and design with the Shompur Bihar (Naogaon), Mahasthangarh (Bogra), Shalbon Bihar ( Comilla) and even with Nalonda Bihar of Patna (India). A pancha-stupa (Five stupa) structure is also been discovered at the middle of that Bihar.
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[2] => Array
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[name] => Muktagacha Zamindar House
[post_id] => 22170
[post_link] => http://offroadbangladesh.com/places/muktagacha-zamindar-house/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/10/Muktagacha-Zamindar-House-14-300x169.jpg
[post_content] =>
Mymensingh city is one of the old cities in Bangladesh. Historically & archaeologically it is very important from tourism point of views. Once a traveler wants to travel in this district, he/she will find several places to visit. Muktagacha Zamindar House (মুক্তাগাছা জমিদার বাড়ী) is one of those.
This old palace is located at the heart of the Muktagacha(মুক্তাগাছা) Upazila, 16km west to the Sadar Upazila. Previously the name of Muktagacha was Binodbari (বিনোদবাড়ী). It is believed that the Zamindars actually came from the Natore (নাটোর) or Bogra (বগুড়া) of our North Bengal. When the first ruler named Srikrishna Acharya (শ্রীকৃষ্ণ আচার্য) arrived here, a local inhabitant named Muktaram Kormokar (মুক্তারাম কর্মকার) welcomed them with a large lamp stand that was made from brass. In that portion of our country, people call a lamp stand as Gachha (গাছা)). This gratitude pleased the Zamindar and they have renamed the area as Muktagacha (মুক্তা গাছা) using that inhabitant's name and the lamp stand's local name.
Srikrishna Acharya (শ্রীকৃষ্ণ আচার্য) established the Zamindari at Muktagacha formerly known as Binodbari. Later, his four sons Ram Ram, Hore Ram (হরে রাম), Bishnu (বিষ্ণু), Shibram (শিবরাম)and their inheritor conducted the Zamindari. The Owner of the Muktagacha Rajabari was Jogot Kishor Acarya (জগত কিশোর আচার্য), the son of Hore Ram Acharya (হরে রাম আচার্য). His ancestors started to build that Palace in the year 1750-60 which signifies that the structure is almost 300 yrs old.
However, this old house from Muktagacha covers a vast area, though most of the structures are in very poor condition. Few things were stolen by the locals, and others are just dilapidated for not taking any care. We observed two storied iron & steel made house (though floors are all gone, only structure is standing there).
Most of the rulers from this family were cruel and hostile to the peasants. They have lot of allegations against them including raping, torturing, etc. It was considered as a crime whenever a peasant from that area use to cross the Zamindar House using any shoe or umbrella. Guards use to beat them whenever someone committed such crime.
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[3] => Array
(
[name] => Charpatra Mura
[post_id] => 5158
[post_link] => http://offroadbangladesh.com/places/charpatra-mura/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/03/Charpatar-Mura-Source-Heritage-Bangladesh1-300x200.jpg
[post_content] =>
Charpatra Mura is a small but interesting archaeological site in Mainamati. It is situated in the northern part of the Lalmai ridge at about the center of the Comilla Cantonment area. A small Hindu shrine, 45.7m × 16.8m, was uncovered here. The shape and architectural design and decoration are unique; differing basically both from the Buddhist architecture of Mainamati and the traditional Hindu temple architecture of the Gupta or other Indian types. It appears to represent a synthetic Bengal type that has evolved gradually by assimilating certain elements and features of local Buddhist architecture.
The temple has two distinct parts, an open pillared hall in the badly damaged front part and a cell at the back in the west. The latter part was found less damaged and decayed, that is to say, better preserved and undisturbed. It could therefore be properly excavated and uncovered. The exterior of this cella or temple proper at the back shows a fantastically complex and variegated shape produced by a multiplicity of angles and corners resulting from a combination of symmetrical projections and offsets at lateral and vertical planes, maintaining, nevertheless, a delicate balance between exotic growth and basic strength and proportions of the original form and the traditional plan. The overall effect is highly pleasing.
A few very significant objects were discovered in this monument. These are a bronze relic casket and four copperplate grants - three of them issued by the last two kings of the chandra dynasty and the fourth by a Later-Deva king, all in favor of a Ladaha Madhava (Visnu) temple situated in devaparvata. One record identifies the locality as Pattikeraka. On the basis of our present knowledge and information, it may be stated with absolute certainty that this new settlement was definitely located in the Lalmai -Mainamati area, and occupied a part or the whole of the old city of Devaparvata, and that the Ladaha Madhava temple of the inscriptions may reasonably be identified with the excavated Charpatra Mura temple.
The temple was probably reconstructed, if not originally built, by the Chandra King Shri-Ladahachandra (c 1000-1020 AD) who derived his name from that of the consecrated deity. Alternatively, the deity derived its name from that of the builder king who appears to have been especially devoted to him. This king issued two of the four grants found here. The appellation, Charpatra Mura, is related to the discovery of four copperplates.
Written by: M Harunur Rashid
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