Array
(
[0] => Array
(
[name] => Kismat-Maria Mosque
[post_id] => 9282
[post_link] => http://offroadbangladesh.com/places/kismat-maria-mosque/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/05/kismat-maria-mosque-durgapur-rajshahi-12-300x225.jpg
[post_content] =>
Kismat-Maria Mosque (কিসমত-মারিয়া মসজিদ) is the academic name, where local people knows this as Durgapur mosque (দুর্গাপুর মসজিদ). The mosque is located at the Maria (মারিয়া) village, adjacent to village Kismat (কিসমত), that's why it is called Kismat-Maria Masjid.
It is totally unknown about any sort of historical information. No inscription available at the doorway or anywhere. Even the government doesn't have any document or info regarding this. To add insult to the injury, the local people cannot remember anything about this mosque either. It’s a total mystery.
It is certain that the mosque was built several hundred years back. It is having three domes at the top. Four ornate pillars at the four sides of the mosque. Eastern side of the mosque is having three entrances. The mosque is built over a 2-3 feet of high base. The domes of the mosque is similar to the Kartalab Khan's Mosque at Old Dhaka.
The mosque has a small house type of building at the southern side. This is another great archaeological object from our Bangladesh.
)
[1] => Array
(
[name] => {:en}Tetulia Shahi Mosque{:}{:bn}তেতুলিয়া জামে মসজিদ{:}
[post_id] => 2028
[post_link] => http://offroadbangladesh.com/places/tetulia-jami-mosque/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/02/Tetulia-Shahi-Mosjid-satkhira-021-300x225.jpg
[post_content] => {:en}
Tetulia Shahi Mosque is also known as the Khan Bahadur Salamatullah Mosque. This mosque was found by Khan Bahadur Maulvi Qazi Salamatullah Khan, the then Zamindar (feudal-lord) from Qazi family of Tetulia. He was also the founder of the mansion named Salam Manzil (now in ruins) in the vicinity. The six-domed mosque was built similar to Mughal style in 1858-59. Their resembles were built by Tipu Sultan's descendants, as does the Salam Manzil, now in virtual decay.
[This spot needs more detail. If you have more information and photos, please be advised to add in our website. Your name will be published as a Content Contributor]
{:}{:bn}খান বাহাদুর সালামতউল্লাহ মসজিদ এবং তেতুলিয়া শাহী মসজিদ নামে পরিচিত তেতুলিয়া জামে মসজিদটি সাতক্ষীরা জেলার তালা উপজেলার তেতুলিয়া গ্রামে অবস্থিত। তেতুলিয়ার কাজী পরিবারের জমিদার খান বাহাদুর মৌলভী কাজী সালামতউল্লাহ খান এই মসজিদটি নির্মাণ করেন। এছাড়া তিনি অত্র অঞ্চলে এক সময় অবস্থিত সালাম মঞ্জিলও প্রতিষ্ঠা করেন। ছয়গম্বুজ বিশিষ্ট এই মসজিদটি মুঘল স্থাপত্যশৈলীতে ১৮৫৮-৫৯ সালে নির্মাণ করা হয়। এই মসজিদটি এবং বর্তমানে ধ্বংসপ্রাপ্ত সালাম মঞ্জিলের সাথে টিপু সুলতানের উত্তরসূরিদের নির্মিত স্থাপনার মিল রয়েছে।{:}
)
[2] => Array
(
[name] => {:en}Badar Mokam Mosque{:}{:bn}বদর মোকাম মসজিদ{:}
[post_id] => 5558
[post_link] => http://offroadbangladesh.com/places/badar-mokam-mosque/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/02/offroadbangladeshlogo2-300x178.png
[post_content] => {:en}
There are actually two Badar Mokam mosques are in Cox's Bazar. One of them is situated on the southern bank of the Bakkhali River under Cox's Bazar Pourashava. It is located just beside the Cox's Bazar post office. A beautiful mosque stands, which is known as Badar Mokam mosque. Besides, the southern-most apex of Teknaf Thana, Bangladesh is also widely known by that name. Once there was a mosque but the Badar Mokam mosque of Cox’s Bazar is the oldest one in the district.
{:}{:bn}
কক্সবাজারে দুটি বদর মোকাম মসজিদ আছে। এই দুটি মসজিদের মধ্যে একটি কক্সবাজার পৌরসভার অধীনে বাকখালী নদীর দক্ষিন তীরে পোস্ট অফিসের পাশে অবস্থিত। অন্য মসজিদটি টেকনাফ থানার সর্বদক্ষিনে অবস্থিত আর একারনেই টেকনাফের এই স্থানটি এই মসজিদের নামেই সুপরিচিত। কক্সবাজারের বদর মোকাম মসজিদটি এই জেলার প্রাচীনতম মসজিদ।
{:}
)
[3] => Array
(
[name] => Mahisantosh Mosque
[post_id] => 5809
[post_link] => http://offroadbangladesh.com/places/mahisantosh-mosque/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/02/offroadbangladeshlogo2-300x178.png
[post_content] =>
Mahisantosh Mosque located near the India-Bangladesh edge about 13 km northern western of Dhamorihat Thana Sadar in Naogaon place. Mahisantosh, known from Pre-Muslim periods, came to reputation during the guideline of Sultan Ruknuddin Barbak shah (1459-1474) who raised its place to an excellent town and known as it Barbakabad after him. Many traditional hemorrhoids, located in different places of the town, can still be monitored. In 1916 the varendra analysis team conducted a traditional excavation at Mahisantosh in the remains of the Jami Masjid heap. A little element of the mosque was exposed. Very lately individuals, after removing weeds, vegetation and junk of the Jami Masjid heap have developed up a new chauchala tin shade kacha creating on the old ranking of the mosque to perform Sunday desires. From the present remains it is still possible to recover the exclusive design of the mosque.
The 2.25m large materials of the rectangle-shaped mosque (24m X 16.20m externally) with semi-octagonal place techniques at the four aspects were designed of rock and bricks; the main was designed of rocks and the inner and external activities were secured with rock places. The top aspect act was provided with five (arched) doorways. Most probably the main one was larger than the flanking ones. There were three (arched) areas each on the south east aspect of and southern region aspects.
The inner of the mosque (19.50m X 11.70m) was divided by two selections of rock assistance supports, each having four assistance supports. Each main was status on an office rock foundation. The foundation of each main was divided into three sections: the decreased place, about 0.40m, was rectangle-shaped shape with pie design on its face; the middle element, about 1.55m, was decagonal with pattern and gong components and the greater element, about 0.96m, was polygonal (16 sided) with pattern and gong components and suspended pearl-string of 50% team design.
The main nave of the mosque, larger than the element ones, had three rectangle-shaped places and was perhaps secured over by Persia chauchala bins. Hemispherical domes, 12 in all, might have secured the element chicken wings. Thus the ceiling top program was almost just like that of the shatgumbad mosque at Bagerhat (1459 AD).
There are five mihrabs in the Qibla materials invert the top side aspect possibilities. The main mihrab, a little bit larger than the element ones, was removed from here and is now managed in the varendra analysis collection. Originally it was designed from 1 product of rock with amazing eye-catching schemes; pattern and gong, lotus and palmetto are its main ingredients. The extant mihrab at the southern region end also contains amazing developed design. It seems to have been designed of three places of rock. The main element of the mihrab industry is developed with attractive pattern and gong art work. On the element of the pattern is suspended a hand crafted series. A complete bloomed lotus weighs from the end of the pattern. The sidepieces of the rock places have geometric styles in round and rectangle-shaped shape types. The rosettes in the top and platform increase the beauty of the mihrab. It may be described here that the pattern and gong design, a very familiar eye-catching program, is also seen in mosques like darasbari, chhota sona and kusumba.
Stone-blocks calming propagate in and around the mosque involved eye-catching components on their activities. These developed stone-blocks indicate that the external outside of the materials of the mosque may have been developed with rock styles. The attractive devices are mostly geometric in design with flowery styles, palmette, nailheads, pie styles, look for components, pattern and gong components and suspended 50 % round jewelry. Some developed clay-based rocks were also exposed at a lot of period of removing junk. These clay-based rocks might have been used on the inner encounter of the drums equipment of the domes. Similar eye-catching program is seen in other mosques e.g., Darasabari, Chhota Sona and Kusumba.
When the Varendra Research Community conducted excavation on the website they discovered an epigraph product. It authorized the growth of a mosque during the guideline of Alauddin Husain shah in 912 AH/1506 AD. Very lately, another epigraph product was exposed at a lot of period of removing junk from the mosque. Currently it is calming before aspect of the lately designed kacha mosque creating. The epigraph contains two selections of writing and is developed on dark-colored basalt rock. It keep in mind the development of a mosque in a lot of period of Sultan Ruknuddin Barbak Shah by Ulugh Khan Hasan in the 867 AH/1463 AD.
Growth of these two individual from the same ruinous mosque improves some issues about the period of your energy and energy of growth of the mosque. Was the mosque developed in a lot of period of Sultan Barbak Shah or during a lot of period of Alauddin Husain Shah? Was it developed in a lot of period of Barbak Shah and therefore redesigned (or reconstructed) during the guideline of Alauddin Husain Shah? Or, was one of these two individual collected from outside and kept in the mosque when the mosque was in an amazing condition of preservation? It is not possible to figure out any of the above possibilities. It is, however, quite likely that the mosque was developed during the guideline of Sultan Barbak Shah in 867 AH (1463 AD) and knowledgeable a renovating during a lot of period of Sultan Alauddin Husain Shah in 912 AH (1506 AD).
)
)
