Array
(
[0] => Array
(
[name] => {:en}Dharampasha Zamindar Bari{:}{:bn}ধর্মপাশা জমিদারবাড়ি{:}
[post_id] => 6396
[post_link] => http://offroadbangladesh.com/places/dharampasha-zamindar-bari/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/04/Dhormopasha-Jomidarbari-1-300x169.jpg
[post_content] => {:en}
Dharampasha Land lord’s home/Zamindar Bari is just in the bank of the Tanguar Haor. It is an ideal place to visit once someone comes to see the beauty of Tanguar hoar. It’s a very ancient home. Currently it is very decrepit & worn out.
{:}{:bn}ধর্মপাশা জমিদারবাড়ি সুনামগঞ্জ জেলার ধর্মপাশা উপজেলায় অবস্থিত। এই জমিদারবাড়িটি টাঙ্গুয়ার হাওড়ের তীরে অবস্থিত তাই টাঙ্গুয়ার হাওড়ে বেড়াতে আসলে প্রাচীন এই জমিদার বাড়িটি দেখতে আসতে পারেন। বর্তমানে এই জমিদারবাড়িটি রক্ষণাবেক্ষণের অভাবে হুমকির মুখে রয়েছে।{:}
)
[1] => Array
(
[name] => {:en}Korotia Zamindar Bari and Mosque{:}{:bn} করটিয়া জমিদার বাড়ি ও মসজিদ {:}
[post_id] => 5300
[post_link] => http://offroadbangladesh.com/places/korotia-zamindar-bari-and-mosque/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/03/Karatia-Zamindar-BariRokia-Mahal-BD-explorer1-300x192.jpg
[post_content] => {:en}
Korotia Zamindar Bari (করটিয়া জমিদার বাড়ি) is located at the Korotia of Tangail (করটিয়া, টাঙ্গাইল). The famous Zamindar (জমিদার) of Tangail, Wajed Ali Khan Panni (ওয়াজেদ আলী খান পান্নি) built that palace beside the Putia River (পুটিয়া নদী) at Korotia (করটিয়া). The whole Zamindar palace premise having 1000m x 500m dimension comprises of lot of old buildings and ponds.
The main gate of the building is currently locked and no outsiders are entertained to have an entry. So if you go there, make sure you can have an entry, or you have to return from there without visiting that archaic building. According to the local people, the palace is open for public at 1st and 12th boishak (বৈশাখ) of Bengali calendar, and the two Eid days.
Near the Zamindar Bari (জমিদার বাড়ি) an old mosque is available. The mosque is having eight domes in two rows. First row is having five equal sized smaller domes and the second one is having three domes where middle one is the largest. At the eastern side of the mosque, a 15 feet tall minaret is available with old stairs. I don't know the exact built date of the mosque. If you know, you can share as a comment at below.
{:}{:bn}
টাঙ্গাইলের করটিয়ায় পুটিয়া নদীর পাশে ওয়াজেদ আলী খান পন্নী এই বিখ্যাত জমিদারবাড়িটি নির্মাণ করেন। ১০০০ মিটার x ৫০০ মিটার এলাকায় অবস্থিত জমিদারবাড়ির আশেপাশে বেশকিছু প্রাচীন ভবন ও পুকুর রয়েছে।
জমিদারবাড়ির মূল ফটকটি বর্তমানে তালাবদ্ধ রাখা হয় এবং বাইরের কাউকে এখানে ঢুকতে দেওয়া হয়না। তাই এই জমিদারবাড়িটি দেখতে গেলে নিশ্চিত করে যাওয়া উচিত যে আপনি ভিতরে ঢুকতে পারবেন। অন্যথায় এই ঐতিহাসিক স্থাপনাটি আপনাকে না দেখেই ফিরতে হবে। স্থানীয়দের কাছ থেকে জানা যায় যে, বাংলা বৈশাখ মাসের এক এবং বারো তারিখে ছাড়াও দুই ঈদের দিন জমিদারবাড়িটি জনসাধারণের জন্য উন্মুক্ত করে দেওয়া হয়।
জমিদারবাড়ির কাছেই রয়েছে একটি প্রাচীন মসজিদ। মসজিদটিতে দুই সারিতে আটটি গম্বুজ রয়েছে। প্রথম সারিতে পাঁচটি একই আকারের ছোট গম্বুজ রয়েছে এবং দ্বিতীয় সারির তিনটি গম্বুজের মধ্যে মাঝেরটি আকারে বড়। মসজিদের পূর্বদিকে পুরাতন সিঁড়ি বিশিষ্ট একটি ১৫ ফুট উঁচু মিনার রয়েছে। মসজিদটির নির্মাণের সময় সম্পর্কে জানা যায়নি।
{:}
)
[2] => Array
(
[name] => Nawab Faizunnesa Chowdhurani and Nawab Bari
[post_id] => 5531
[post_link] => http://offroadbangladesh.com/places/nawab-faizunnesa-chowdhurani-and-nawab-bari/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/03/Choudhurani-Nawab-Faizunnesa11-201x300.jpg
[post_content] =>
Nawab Faizunnesa Choudhurani (1834–1903) was Zamindar of Homnabad-Pashchimgaon Estate in present-day Comilla District, Bangladesh. She is most famous for her campaign for female education and other social issues. In appreciation of her social work, in 1889 Queen Victoria awarded Faizunnesa the title of "Nawab", making her the first female Nawab in South Asia.
Early life and background: Nawab Faizunnesa Chowdhurani was born in 1834 in the village of Pashchimgaon under Laksham in the district of Comilla. Her father was Ahmed Ali Chowdhury, a descendent of the Mughal emperors and zamindar of Homnabad-Pashchimgaon estate. Faizunnessa was raised in a conservative Muslim family, where the women would maintain a strict purdah system. She received no formal education but she educated herself in her library during leisure time. She was proficient in Arabic, Persian, Sanskrit and Bengali language. In 1860, Faizunnesa was married to a distant cousin and neighboring Zamindar, Muhammad Gazi, becoming his second wife. But the couple became separated for an unknown reason and Faizunnesa began to live with her paternal family.
Career and philanthropy: After her mother's death in 1883, Faizunnesa inherited her property and became Zamindar of Pashchimgaon. She became increasingly involved in social work after becoming Zamindar. In 1873, Faizunnesa Choudhurani established a high school for girls in Comilla, which is one of the earliest female schools privately established in Indian subcontinent, which is now called Nawab Faizunnesa Government Girls' High School. She also founded a school at Pashchimgaon that was later upgraded to a college and now named as Nawab Faizunnesa Degree College.
In 1893, Faizunnesa established a charitable dispensary in her village for women in purdah, particularly destitute women. She also built a hospital for women, Faizunnesa Zenana Hospital in Comilla. In addition, she built mosques and contributed towards the development of roads and ponds. Faizunnesa patronized different newspapers and periodicals, including Bandhab, Dhaka Prakash, Musalman Bandhu, Sudhakar, and Islam Pracharak. Before her death in 1903 she donated her entire property to the nation.
)
[3] => Array
(
[name] => Kusumba Mosque
[post_id] => 3656
[post_link] => http://offroadbangladesh.com/places/kusumba-mosque/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/02/84463426-300x199.jpg
[post_content] => Kusumba Mosque is named after the village of Kusumba, under the Manda upazila of Naogaon district, on the west bank of the Atrai River. It is inside a walled enclosure with a monumental gateway that has standing spaces for guards. It was built during the period of Afghan rule in Bengal under one of the last Suri rulers Ghiyasuddin Bahadur Shah, by one Suleiman who was probably a high ranking official. The inscription tablet in Arabic (only the word ‘built by’ is in Persian) dating the building to 966 AH (1558-59 AD) is fixed over its eastern central entrance.
Although built during Suri rule, it is not influenced at all by the earlier Suri architecture of North India, and is well grounded in the Bengal style. The brick building, gently curved cornice, and the engaged octagonal corner towers are typical features. The mosque, presently protected by the Department of Archaeology of Bangladesh, was badly damaged during the earthquake of 1897. Although the main fabric of the building is of brick the entire exterior walls, and the interior up to the arches of the pendentives have stone facing. The columns, platform, floor, and perforated side screens are of stone. The mosque has a rectangular plan with three bays and two aisles, three entrances on the east and two each on the north and south sides.
The central mihrab is projected in the west. The interior west (qibla) wall has two mihrabs on the floor level opposite the central and southeastern entrances, but the one in the northwestern bay is above a raised platform ascended by a staircase on the east. The presence of such a platform in a non-imperial mosque indicates that not only royalty, but nobility and high-ranking officials were also separated from the general public during prayers. The mihrabs have elaborate stone carving. They have cusped arches crowned with kalasa (water pot) motifs, supported on intricately carved stone pillars which have projections and tasseled decorations hanging from chains. Bunches of grapes and vines curve in an almost serpentine manner on the mihrab frames, and kalasas, tendrils and rosettes are reduced to dots.
The platform edge has grape vine decoration, and there are rosettes on the spandrels of the arches supporting the platform, as well as on the mihrab wall. The stone used in the exterior facing is of a coarse quality and carved in shallow relief. Mouldings are most prominent decorative feature on the outside. They divide the walls into upper and lower sections, run all along the curved cornice, around the corner towers, in a straight line below the cornice, and frame the rectangular panels in the east, south and north walls. The spandrels of the central entrance arch are filled with small kalasa and rosette motifs. The north and south sides have screened windows.
)
)
