Where to Stay
1) Palash house / night gandha residential hotels
Mosque Road, Tangail
phone: 0921-53154
2) Al Faisal Hotel Residential
Mosque Road, Tangail
phone: 0921-53918
3) Hotel Sagor Residential
New makert Road, Tangail
phone: 0921-54308
4) Apharin Hotel
Mosque Road, Tangail
Mobile: 01916782389
5) S.S rest House
akuratakur para, Tangail
phone: 0921-55180
6) Rural Electrification rest House
Tangail
phone: 0921-53390
7) L.E.G.D rest House (Government)
Tangail
phone: 0921-54261
8) Sugandha Hotel
Old busstand, Tangail
Mobile -01674-346815
9) Nirala Hotel
Nirala Mor, Tangail
phone: 0921-61363
10) Piyasi Hotel
Nirala Mor, Tangail
phone: 01711-352493
11) Hotel Kicokhon
Nirala Mor, Tangail
phone: 0921-55219
12) Hotel Aditya (residential)
Madhupur, Tangail
Mobile: 01716-796065
13) Hotel drim touch (residential)
Madhupur, Tangail
phone: 01717218799
14) Salban Residential Hotel
Madhupura, Tangail
Mobile: 01713-462103
15) Islamia guest house
Madhupur, Tangail
Mobile: 01917566234
16) Vai Vai guest house
Madhupur, Tangail
Mobile: 01190975539
17) Jamuna Resort Ltd.
syamasaila Vinod luhuriya kalihati, Tangail
Phone: 09239-76032-4
Fax: 09239-760325
18) Elenga Resort Limited residential hotels
Elenga kalihati, Tangail
phone: 02-9884322
Fax: 02-9881290
Array
(
[0] => Array
(
[name] => Balapur Zamindar House
[post_id] => 17404
[post_link] => http://offroadbangladesh.com/places/balapur-zamindar-house/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/08/Balapur-Zamindar-House-2-200x300.jpg
[post_content] =>
In different location of Narsingdi district there are a number of Archaeological sites which attract traveler and explorer to visit these places recurrently. Balapur Zamindar House (বালাপুর জমিদার বাড়ি) is one of the old palatial buildings in this district. If someone interested to visit the oldest buried civilization area in Bangladesh named as Wari-Bateshwar, then it would be better to take a glance at Balapur Zamindar House while moving there. It’s situated at Balapur village, Madhabdi Upazila of Narsingdi district.
This Zamindar House was built by local Zamindar named 'Nobin Chandra Saha' in 1906. It is also known as Zamindar Kali Babur Bari (কালী বাবুর বাড়ি). It’s a complex of buildings scattered in a particular zone. Basically, most of the buildings are three storied and some are one or two storied. Dept. of Archaeology in Bangladesh doesn’t announced it as a protected site yet. So like many others old houses in Bangladesh it is on the way of ruining.
No matter how decorative and ornamented this house is, it’s almost abandoned and some people who living in this house are so called ancestor of Zamindari estate at Balapur. Some local people are selling all the floor tiles made by white stone desperately.
But, Still today this beautiful palace standing with its own identity and spreading the essence of colonial palatial architecture in Bengal. If proper steps being taken this structure can be preserved & conserved for the future exhibiotion.
)
[1] => Array
(
[name] => Nagar Kasba
[post_id] => 8573
[post_link] => http://offroadbangladesh.com/places/nagar-kasba/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/05/Nogor-Kosba-2-300x169.jpg
[post_content] => Kasba (কসবা) is an administrative unit of the Sultani rulers (1342-1576). The administrative units, such as Iqta(ইকতা), Erta (ইরতা), Iqlim (ইখলিম), and Kasba (কসবা) have been mentioned in the contemporary texts.
So far 37 Kasbas could be traced in the region of Bangladesh, most of which had been within or near about the present district towns. The distance between one Kasba from another varied. It is noticed that official titles were associated with some of the kasbas. We can exemplify Kazir Kasba (কাজীর কসবা), Kotowaler Kasba(কোতওয়ালির কসবা), Nagar Kasba(নগর কসবা) etc. Considering the location, distance of one from another, communication system with the central or Provincial Capital, attachment of official titles etc it is assumed that Kasba were administrative units and were equivalent to districts. An administrative officer, a Quazi (কাজী) and a Kotwal(কোতওয়াল) were in charge of a Kasba.
In this complex of many buildings we can detect several names of businessman who built those in different period of time in 19th Century.
While most of the Kasbas lost their former importance during the Mughal period, Munshiganj, or Bikrampur, as it was known earlier, flourished as an important district through a rich combination of education, economy, literary & cultural pursuits. Therefore, the Nagar Kasba of Munshiganj stood with its importance through the course of time. It is believed that during the British rule, especially during the later part of the 19th century, Nagar Kasba was rebuilt as a residential area of wealthy predominantly Hindu business people, who mostly traded through the river port of Mirkadim.
After the Partition of India (1947), it is believed that most of the Hindu wealthy families migrated to Kolkata. Those who decided to stay back, to tend to their established businesses soon began to find it difficult. As sporadic communal riots continued, the exodus continued till the late 1950s. Families often left silently at night, leaving behind all their belongings. Those who still chose to stay, almost completely left for India during our Liberation War in 1971.
During these dire times, most of these full-furnished wealthy houses fell vacant and remained untended for a long time. Gradually, over time, these empty houses began to be taken over by influential locals. The descendents of these grabbers now own these properties, and live in the dilapidated buildings. It therefore is not surprising that a house that looks like it was purposely built for Hindu owners now adorns the names of Muslim people.
Even in its latest hay days in the later part of the 19th century, Nagar Kasba was a row of magnificent houses, mostly of two floors, though not too large, but built in British colonial styles. The intricate designs and motifs that remain on the walls and pillars are testament to the wealth and taste of the owners. Unfortunately, almost all are now in ruins, where some have even been demolished by present day owners.
)
[2] => Array
(
[name] => {:en}Palace Of Queen Mainamati{:}{:bn}রানী ময়নামতির প্রাসাদ{:}
[post_id] => 1369
[post_link] => http://offroadbangladesh.com/places/palace-of-queen-mainamati/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/02/moynamoti-ranir-biharpalace2-300x225.jpg
[post_content] => {:en}
Locally the place is known as Moynamoti Ranir Kuthi or Moynamoti Ranir Banglo. According to Bengali textbook, the name is Moynamoti Ranir Bihar.
Mainamati’s Palace Mound is the largest and highest mound in the northern extremity of the ridge near Mainamati village, just east of Brahmanbaria road. The Gumti River, identified with the ancient river Ksiroda, has now shifted a few hundred yards to the east, but once flowed along its eastern edge, partly washing its northern and southern foot as well. Its old silted up bed is still very clearly traceable.
The site has been traditionally associated with the legendary Chandra Queen, Mainamati, mother of the last known Chandra King, Govinda Chandra, and is popularly regarded to have been the last seat of that dynasty.
Limited excavations here for a season or two have uncovered part of a massive defense wall round different parts of the site, probably a citadel, and the corner of a substantial structure, probably a palace at the center of the site. Scholars widely regard it as the center of Devaparvata, the capital of Samatata.
Written by-[M Harunur Rashid]
{:}{:bn}
স্থানীয়ভাবে এই রাজপ্রাসাদটি ময়নামতি রানীরকুঠি এবং ময়নামতি রানীর বাংলো নামেও পরিচিত। তবে, পাঠ্যবইয়ে এই প্রাসাদটির নাম হল ময়নামতি রানীর বিহার।
{:}
)
[3] => Array
(
[name] => Kusumba Mosque
[post_id] => 3656
[post_link] => http://offroadbangladesh.com/places/kusumba-mosque/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/02/84463426-300x199.jpg
[post_content] => Kusumba Mosque is named after the village of Kusumba, under the Manda upazila of Naogaon district, on the west bank of the Atrai River. It is inside a walled enclosure with a monumental gateway that has standing spaces for guards. It was built during the period of Afghan rule in Bengal under one of the last Suri rulers Ghiyasuddin Bahadur Shah, by one Suleiman who was probably a high ranking official. The inscription tablet in Arabic (only the word ‘built by’ is in Persian) dating the building to 966 AH (1558-59 AD) is fixed over its eastern central entrance.
Although built during Suri rule, it is not influenced at all by the earlier Suri architecture of North India, and is well grounded in the Bengal style. The brick building, gently curved cornice, and the engaged octagonal corner towers are typical features. The mosque, presently protected by the Department of Archaeology of Bangladesh, was badly damaged during the earthquake of 1897. Although the main fabric of the building is of brick the entire exterior walls, and the interior up to the arches of the pendentives have stone facing. The columns, platform, floor, and perforated side screens are of stone. The mosque has a rectangular plan with three bays and two aisles, three entrances on the east and two each on the north and south sides.
The central mihrab is projected in the west. The interior west (qibla) wall has two mihrabs on the floor level opposite the central and southeastern entrances, but the one in the northwestern bay is above a raised platform ascended by a staircase on the east. The presence of such a platform in a non-imperial mosque indicates that not only royalty, but nobility and high-ranking officials were also separated from the general public during prayers. The mihrabs have elaborate stone carving. They have cusped arches crowned with kalasa (water pot) motifs, supported on intricately carved stone pillars which have projections and tasseled decorations hanging from chains. Bunches of grapes and vines curve in an almost serpentine manner on the mihrab frames, and kalasas, tendrils and rosettes are reduced to dots.
The platform edge has grape vine decoration, and there are rosettes on the spandrels of the arches supporting the platform, as well as on the mihrab wall. The stone used in the exterior facing is of a coarse quality and carved in shallow relief. Mouldings are most prominent decorative feature on the outside. They divide the walls into upper and lower sections, run all along the curved cornice, around the corner towers, in a straight line below the cornice, and frame the rectangular panels in the east, south and north walls. The spandrels of the central entrance arch are filled with small kalasa and rosette motifs. The north and south sides have screened windows.
)
)