Array
(
[0] => Array
(
[name] => {:en}Puthia Temple{:}{:bn}পুঠিয়া মন্দির{:}
[post_id] => 3008
[post_link] => http://offroadbangladesh.com/places/puthia-temple/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/02/puthia-temple21-300x225.jpg
[post_content] => {:en}
Puthia Temple Complex consists of a cluster of notable old Hindu temples in Puthia Upazila, Rajshahi Division, Bangladesh. Located 23 km to the east of Rajshahi city, it has the largest number of historic temples in Bangladesh. The temples were built by Hindu Zamindars Rajas of the Puthia Raj family who were noted philanthropists of Rajshahi. The temples have been built in terracotta in a variety of styles combining the typical Jor-bangla architecture with other influences. The Rajbari or Palace of the Raja of Puthia and the Dol Mancha are part of the complex. The temples are laid out around a lake with a sprawling lawn.
The Puthia Raj family was established by a holy man named Bhatsacharya, who lived in the 16th century. Raja Man Singh, governor of the Mughal emperor Akbar, confiscated the Jagir of the refractory pathan jagirdar of Rajshahi named Lashker Khan and bestowed the Zamindary on the saintly Bhatsacharya for his learning, but he declined. However, his son Pitambar was granted the Lashkarpur estate permanently. On his death, his son Nilambar received the title of Raja from Emperor Jahangir. The Puthia Royal Family estate was the second largest zamindary and the wealthiest in British Bengal. After India's partition, the then Pakistani government abolished the zamindary system and confiscated all Hindu properties. The Royal Family migrated to India shortly afterwards.
{:}{:bn}
এখানে বেশকিছু প্রাচীন হিন্দু মন্দির আছে। হিন্দু জমিদার রাজারা এবং পুঠিয়া পরিবার মন্দিরগুলো নির্মাণে সম্পৃক্ত ছিল। তেরাকোটায় নির্মিত মন্দিরটিতে বিভিন্ন প্রাণী ও অন্যান্য স্থাপত্য খোদাই করা আছে। মন্দির কমপ্লেক্সে আছে রাজবাড়ি এবং দলমাছা। এছাড়াও এখানে একটি লেক ও বাগান আছে। এছাড়াও এখানে আছেঃ
পঞ্চরত গোবিন্দ মন্দিরঃ ঈশ্বর কৃষ্ণর প্রতি উৎসর্গ করা আঠারোশ শতাব্দীতে নির্মিত পুঠিয়ার একটি মন্দির এটি।
ভুবেনেশ্বর শিব মন্দিরঃ রানি ভবানি এই মন্দিরটি নির্মাণ করেন ১৮২৩ সালে যেটি শিব মন্দিরগুলোর মধ্যে সর্বশ্রেষ্ঠ।
জগন্নাথ মন্দিরঃ হিন্দু ধর্মের ঈশ্বর জগন্নাথের প্রতি উৎসর্গ করা মন্দির এটি।{:}
)
[1] => Array
(
[name] => Shyamsiddhir Moth
[post_id] => 8507
[post_link] => http://offroadbangladesh.com/places/shyamsiddhir-moth/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/05/SDM-11-252x300.jpg
[post_content] =>
A huge number of moth (মঠ) has been found all over the places in Munshiganj District. Shyamsiddhir Moth is one of the old moth, which is located in Shyamsiddhi village, to the west of Sreenagar Bazar under Sreenagar upazila in Munshiganj district. A Bangla inscription fixed over the doorway in the south side implies that it was constructed by one Shambhunath Majumder in 1243 BS/ Shakabda 1758 (1836 AD). The math is named after by its location.
The building is square in plan, measuring 6m externally, and the walls are 1m thick. This brick built math stands on a 1.20m high platform, and is about 20m high. The moth is divided into three stages. The lower square part is the main shrine. On its south side there is an entrance with pointed arch, flanked by a rectangular panel on its either side; while each of the other three sides contains three rectangular panels in plaster, of which the central one is bigger than the flanking ones. Over the lintel level, all four sides are relieved with two semi-circular arches - one above the other - set within a rectangular frame under a large semi-circular arch. A sun emblem in plaster is depicted in the small arches.
The entire surface of the walls were originally plastered, but now have fallen at places. The shrine is covered by a dome, over which the base of the tapering shikhara (spire) is transformed into an octagonal shape at its second stage. Internally, the dome is supported on half-domed squinches and multi-cusped corner arches, while the side walls are relived with ornamented arched panels. Above these arched panels and corner arches medallions are depicted. The interior of the dome is ornamented with two bands of floral motives at the base.
At the octagonal second stage there are eight pilasters on the eight corners. The large rectangular area in each side is decorated with large window panels with closed shutters. Above the window panel runs panels containing a group of serpent hoods and floral leaf pattern alternately around the eight sides. Above each of the eight sides there is a curved chala decoration, from which the uppermost stage of the math rises in a tapering mass. The shikhara was once crowned with kalasa finial, but is now missing, although the iron trishul (trident) is still standing.
It is a typical single shikhara type of math with a series of repeated curved vertical mouldings, similar to the sonarang twin temples.
)
[2] => Array
(
[name] => {:en}Ramu Temple{:}{:bn}রামু{:}
[post_id] => 1198
[post_link] => http://offroadbangladesh.com/places/ramu-templecoxs-bazar/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/02/WEB_RAMU-REPAIRED11-300x168.jpg
[post_content] => {:en}
Ramu Temple is located at Ramu Upazila, in a typical Buddhist village located 16 kilometers away from Cox's Bazar. It is accessible from the main highway leading to Chittagong. The village accommodates monasteries, khyangs and pagodas. It has images of Buddha in gold, bronze and other metals inlaid with precious stones inside the pagodas.
Temple on the Bagh Khali River houses relics along with a 13 feet high bronze statue of Buddha rested on a six feet high pedestal. Wood carvings here is rare and refined. In the village weavers ply their trade in open workshops and craftsmen make handmade cigars.
{:}{:bn}
চট্রগ্রাম-কক্সবাজার মহাসড়কে চলার পথেই রামুতে যাওয়া যায়। এখানকার বৌদ্ধ পল্লীতে মূলত রয়েছে মন্দির, খিয়াং এবং প্যাগোডা। প্যগোডাগুলোর অভ্যন্তরে রয়েছে স্বর্ণ, তামা এবং অন্যান্য ধাতুতে নির্মিত বুদ্ধের মূর্তি যেগুলো দামী পাথরে মোড়ানো হয়েছে। বাঘখালী নদীর উপর অবস্থিত বৌদ্ধ মন্দিরে রয়েছে ছয় ফুট উঁচু মঞ্চের উপর স্থাপিত তামা দিয়ে তৈরি ১৩ ফুট লম্বা বুদ্ধ মূর্তি। এখানকার কাঠের মূর্তিগুলো আধুনিক এবং দুর্লভ। এখানকার গ্রামবাসীরা হাতে বোনা কাজ এবং হাতে তৈরি সিগার বিক্রি করে জীবিকা নির্বাহ করে।
{:}
)
[3] => Array
(
[name] => Dhakeshwari National Temple
[post_id] => 1455
[post_link] => http://offroadbangladesh.com/places/dhakeshwari-national-temple/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/02/Dhakeshwari-National-Temple-3-300x225.jpg
[post_content] =>
Dhakeshwari National Temple is a Hindu temple in Dhaka city. It is state-owned, giving it the distinction of being Bangladesh's 'National Temple'. The name "Dhakeshwari" means "Goddess of Dhaka". Since the destruction of Ramna Kali Mandir in 1971 by the Pakistan Army during the Bangladesh Liberation War, the Dhakeshwari Temple has assumed status as the most important Hindu place of worship in Bangladesh.
The Dhakeshwari temple was built in the 12th century by Ballal Sen, a king of the Sena dynasty, and many say the city was named after this temple. The current architectural style of the temple cannot be dated to that period because of the numerous repairs, renovations and rebuilding which have taken place over time. It is considered an essential part of Dhaka's cultural heritage. Many researchers said that the temple is also one of the Shakti Peethas, where the jewel from the crown of the Goddess Satihad fallen. Although there is not enough historical context to establish this as a fact, researchers were directed to this site while trying to locate the particular Shakti Peetha. Since ages, the temple has been held in great importance. The original 800-year old statue was taken to Kumartuli, Kolkata, West Bengal, India. There remains the replica of original idol in Dhaka. The temple was further damaged during the Muslim mob attacks of 1989–90.
It is widely believed that the Queen, wife of King Bijoy Sen, went to Langolbond for bathing. While coming back, she gave birth to a son, known to historians as Ballal Sen. After ascending to the throne, Ballal Sen built this temple to glorify his birthplace. Legends say that Ballal Sen once dreamt of the deity covered under the jungle. Ballal Sen uncovered the deity from there and built a temple, named for Dhakeswari. Whatever the legends describe, Hindu religious consider Dhakeswari to be the presiding deity of Dhaka, which is an incarnation or form of Goddess Durga the Adi Shakti . The idol of Durga is called Dhakeswari.
Within the premises of the Dhakeswari there are temples of two types of architecture. The ancient one is of the Poncharotna Goddess Durga’s which lost its actual look after the renovation work. Bradly Bird wrote this at the beginning of this century. The present temple is two hundred years old which was built by an agent of East India Company. Most probably he had renovated the temple. Other than this there are four Shib Temples. According to hearsay, in the 16th century King Mansing built these temples by laying four Shib Lingas there. But this information seems to be unreliable. The fusion of Bangla chowchala and shikor temple is notice in the architecture of Dhakeshawri. Ratan Lal Chakraborti in an article mentioned that “ the structure and architecture of it is like a BuddhistPagoda”. He opined that it was probably a Boddist pagoda which was turned into a Hindu temple later. From this, he assumed that the temple was probably built in the 10th century.
How did Dhakeshari temple look like in the 19th century? Ridoynath Majumder described about the temple. At that time the temple was covered by jungle and in its north the Urdu road went westward towards Pilkhana and at its south west was Mirpur road. At its south there was a wood and Urdu bazaar was at the east.
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)
