Array
(
[0] => Array
(
[name] => Radha Krishna and Shiva Kali Temple
[post_id] => 9111
[post_link] => http://offroadbangladesh.com/places/radha-krishna-and-shiva-kali-temple/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/05/shib-kali-1-169x300.jpg
[post_content] =>
Radha Krishna and Shiva Kali Temple is a Hindu religious Architecture situated in Munshiganj Sadar, which is very near to destruction.About 100 years old (now rebuilt) Radha-Krishna Temple and the other one is about 190 years old (locally informed) Shiva temple at Atpara, Sukhbaspur, Munshiganj Sadar Upazila. Adjacent to this temple there are two more temples which appear to have been erected recently. It is a 'Pancha ratna' temple resting on a square sanctum. Its south-east corner ratna along with large portion of the body is missing.
Architectural property of Temple:
The four turrets are set on the roof top corners while the large fifth central sikhara rises above those. The wall of the temple is 63cm thick. The temple has sharply curved cornices and an arched shape entrance on the south but its lower portion is in a dilapidated condition.
The char-Chala central ratna rests upon its rectangular base which has an arched entrance and panel decoration. The south and other sides are relieved with imitation doorway design and paneled bands. The central tapering tower rises above and terminates in an iron shike. The four miniature corner turrets are similar to the central one and have four openings each.This variety is the most popular type of temples that flourished in Bengal in the 19th century AD.
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[1] => Array
(
[name] => Gouri Moth
[post_id] => 18737
[post_link] => http://offroadbangladesh.com/places/gouri-moth/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/09/IMG_20150906_105800133.jpg
[post_content] =>
Gouri Moth (a sacred place dedicated to the culture of Krishna lifestyle) was established in 1943 in Barodia, Kalia, Narail. After a couple of renovations, it is still there to welcome the devotees of Lord Srikrishno. There are some other Gourio moths in entire Bangladesh too. The most prominent one is in Dhaka at Narinda/Wari area.
In 1943, Turyaswami established the original temple after which he put the idol of Radha-Krishno in it. In 1971, during the liberation war of Bangladesh, Pakistani Army destroyed almost everywhere temple in Bangladesh but luckily the Narail area was a base of Bangladeshi Freedom Fighters so that they did not manage to destroy the temple. However, the temple needed renovation, so another Guru (religious preacher) Santo Goswami made a reconstruction of the temple complex.
25 years ago, from Rajstan (India), a White Shiv Lingam has bought in here. Now it is a Shiv Temple too and people come to worship the lingam. It is made of White Marble which is only one of the tenth of its entire criterion in Bangladesh. To see another marble made white Shiv lingam, you need to visit the Rajshahi Barenda Museum or Khulna Divisional Museum.
Few years back, idol of new Radha-Krishno was brought into this temple as well. So, now the temple looks almost as a new structure but many people did not know that it is a historical place and also a heritage sight of Bangladesh especially for the hindu religious people. It is basically a Krishna Temple that means they worship Krishna mainly. In every year during the eve of Krishna's Birthday (Jonmastomi) they arrange a three days program to celebrate it. About 1000 local Hindu people attends the dinner (bhog/prosad) and they sings the holy krishna songs for the entire night.
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[2] => Array
(
[name] => Gopinath Jiu Mondir
[post_id] => 22029
[post_link] => http://offroadbangladesh.com/places/gopinath-jiu-mondir/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/10/P_20151017_160733_1_p-169x300.jpg
[post_content] => {:en}In 1900, Kushtia belonged to Jessor District and ruled by Maharaja Pramath Vushan Debroy. He donated a land on where local business people built the Gopinath Jiu Temple. The Rath-yatra and Mela (fair) started to occur from 1905 in memory of the beloved wife of Maharaja Devroy. 7 years after that, a local rich businessman named Makhan Roy funded to made a large Rath (Replica of Mythical vehicle) made out of Brass. At that time, this was the only and largest Metal made Rath among the whole Indian subcontinent. The Rath is still placed inside the Temple and many people come here to visit the historical Rath. In 2015, a renovation work of the temple began.{:}{:bn}কুষ্টিয়া শহরে ১৯০০ সালে যশোর জেলার নলডাঙ্গার মহারাজা প্রমথ ভূষণ দেবরায় কর্তৃক দানকৃত জমির উপর স্থানীয় ব্যবসায়ীদের চাঁদার টাকায় এ মন্দিরটি নির্মাণ করা হয়। ১৯০৫ সালে মহারাজা প্রমথ ভূষণ দেব তার স্ত্রীর স্মৃতি রক্ষার্থে বর্তমান রথখোলা গোপীনাথ জিওর মন্দির ও রথের মেলা প্রচলন করেন। ১৯১৩ সালে ধনী ব্যবসায়ী মাখন রায় অপূর্ব কারুকার্য খচিত বিরাট আকৃতির একটি পিতলের রথ নির্মাণ করে দেন যা সমগ্র ভারতবর্ষের একমাত্র রথ ছিল।{:}
)
[3] => Array
(
[name] => Shyamsiddhir Moth
[post_id] => 8507
[post_link] => http://offroadbangladesh.com/places/shyamsiddhir-moth/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/05/SDM-11-252x300.jpg
[post_content] =>
A huge number of moth (মঠ) has been found all over the places in Munshiganj District. Shyamsiddhir Moth is one of the old moth, which is located in Shyamsiddhi village, to the west of Sreenagar Bazar under Sreenagar upazila in Munshiganj district. A Bangla inscription fixed over the doorway in the south side implies that it was constructed by one Shambhunath Majumder in 1243 BS/ Shakabda 1758 (1836 AD). The math is named after by its location.
The building is square in plan, measuring 6m externally, and the walls are 1m thick. This brick built math stands on a 1.20m high platform, and is about 20m high. The moth is divided into three stages. The lower square part is the main shrine. On its south side there is an entrance with pointed arch, flanked by a rectangular panel on its either side; while each of the other three sides contains three rectangular panels in plaster, of which the central one is bigger than the flanking ones. Over the lintel level, all four sides are relieved with two semi-circular arches - one above the other - set within a rectangular frame under a large semi-circular arch. A sun emblem in plaster is depicted in the small arches.
The entire surface of the walls were originally plastered, but now have fallen at places. The shrine is covered by a dome, over which the base of the tapering shikhara (spire) is transformed into an octagonal shape at its second stage. Internally, the dome is supported on half-domed squinches and multi-cusped corner arches, while the side walls are relived with ornamented arched panels. Above these arched panels and corner arches medallions are depicted. The interior of the dome is ornamented with two bands of floral motives at the base.
At the octagonal second stage there are eight pilasters on the eight corners. The large rectangular area in each side is decorated with large window panels with closed shutters. Above the window panel runs panels containing a group of serpent hoods and floral leaf pattern alternately around the eight sides. Above each of the eight sides there is a curved chala decoration, from which the uppermost stage of the math rises in a tapering mass. The shikhara was once crowned with kalasa finial, but is now missing, although the iron trishul (trident) is still standing.
It is a typical single shikhara type of math with a series of repeated curved vertical mouldings, similar to the sonarang twin temples.
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