




Brief
Carmichael College is a part of heritage and history of Uttar Bongo (northern Bangladesh). It is indeed one of the oldest colleges in the country.
Rangpur Carmichael College (রংপুর কারমাইকেল কলেজ) is one of the most prestigious colleges of northern Bangladesh. It has a campus of almost 300 acres and is possibly the largest in the country, in terms of its area. It was established in 1916, with the generous help of several landlords, including Gopal Lal Roy Bahadur, Mohima Ranjan Roy, Babu Monidra Chandra Roy, Radha Ballav Saha and others. It boasts a large lush green campus with several uniquely designed buildings.
The first three colleges of the country were named only after the district headquarters where they were located (Dhaka College, 1841, Chittagong College, 1869, & Rajshahi College, 1873). Similarly this new institution could have been named Rangpur College. However, several institutions that had been founded in the districts of Barisal (Brojo Mohan College, 1884), Sylhet (Murari Chand College, 1892), Pabna (Edward College, 1898), Comilla (Victoria College, 1899), Mymensingh (Ananda Mohan College, 1901) & Khulna (Braja Lal College, 1902) had taken names after their patrons. So when Lord Baron Thomas David Gibson-Carmichael of Skirling, the then First Governor of Bengal, formally inaugurated the institution, it naturally took up the name Rangpur Carmichael College.
From the outset, this was under the governance of Calcutta University, and was only permitted to teach Arts subjects, both at Higher Secondary and Graduation level. Lord Lytton, the Governor of Bengal visited the college in 1922. He was amazed at the beauty of the campus, the fascinating infrastructure, and the quality of education that was being offered here. He immediately permitted the college to begin teaching science subjects. The same year, Calcutta University also permitted the college to begin graduation courses in Bangla, Sanskrit, Arabic, Persian, English, History, Philosophy, Political Science, Economics & Mathematics. Bachelor of Science degrees were introduced in 1925.
The college currently offers graduation courses in 17 disciplines and post graduation courses in 15 subjects. From the 2011-12 academic year, the college reopened the Higher Secondary courses, having put that on hold for 14 years.
Rangpur Carmichael College was under the purview of Calcutta University till 1947, Dhaka University during 1947-1952, Rajshahi University during 1953-1992, and the National University thereafter.
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[name] => Bhai Girish Chandra Sen's Old House
[post_id] => 23726
[post_link] => http://offroadbangladesh.com/places/bhai-girish-chandra-sens-old-house/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/11/Old-House-of-Bhai-Girish-Chandra-Sen-9-200x300.jpg
[post_content] => Girish Chandra Sen also known as Bhai Girish Chandra Sen ( ভাই গিরিশ চন্দ্র সেন), a Brahmo Samaj missionary, was the first person to complete the translation of the Qur'an into Bengali in 1886. It was his finest contribution to Bengali literature. Born in the village of Panchdona of Narsingdi in 1835 in the famed Dewan Baidya clan, he learnt Persian and Sanskrit in early life and started working as a copywriter in the court of the deputy magistrate in Mymensingh. He also taught for a short while at the Mymensingh Zilla School before engaging wholeheartedly in journalism and literary activities. He was attracted to the Brahmo Samaj under the influence of Keshub Chunder Sen and Bijoy Krishna Goswami and joined it as a missionary in 1871. He traveled through India and Burma to propagate his new faith.
The plasters on the walls of this two floor house have almost completely fallen off, baring the brick work, which is covered in a thick moss. The ceilings on both the floors have entirely caved in. Trees have grown all over the walls, thereby creating large cracks. The wood work from doors and windows is completely stolen. To overcome those destruction and deterioration of this old House owned by this famous Scholar, Government has taken necessary steps to renovate the building immediately.
In the year of 1869, Keshub Sen chose four persons amongst his missionaries and ordained them as professors of four old religions of the world. Girish Chandra was selected to study Islam. The others selected to study different religions were Gour Govinda Ray for Hinduism, Protap Chandra Mazoomdar for Christianity, and Aghore Nath Gupta for Buddhism.
This was a time, when even translating religious scripts from Islam was considered as desecration of the sanctity of the scripts. The Holy Qur’an was considered too sacred for translation, as such most of the Muslim scholars refrained from even trying.
A firm believer in the basic unity of all religions, Girish immersed himself in his studies and later went to Lucknow in 1876 to study Arabic, Islamic literature and the Islamic religious texts. He was involved in intense studies for about five years. His keen interest in different religions and his liberal outlook earned him the respect of followers of other religions.
On completion of his studies, he returned to Kolkata and engaged in translation of Islamic scriptures. After hard labor of six years from 1881-1886, he produced an annotated Bengali version of the Qur’an via Persian.
Girish Chandra wrote and published a total of 42 books in Bengali. His books were greatly appreciated by the Muslim community which referred to him as 'Bhai Girish Chandra'. The Muslim society, in his days, respected him enormously and gave him the title of a Maulavi.
Girish Chandra Sen spoke fluently in Bengali, Urdu & Persian. A simple soft-spoken person, he endeared himself to all those who came in contact with him. His autobiography, 'Atmajivani' (আত্মজীবনী), was published in 1906. He passed away in 1910.
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[name] => House of Poet Quazi Kader Newaj
[post_id] => 18491
[post_link] => http://offroadbangladesh.com/places/house-of-poet-quazi-kader-newaj-2/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/09/house-of-poet-Quazi-Kader-Newaj2-300x225.jpg
[post_content] =>
Historic and archaeological importance of the majestic house of poet Quazi Kader Newaj, an icon of Bangla literature, has been lying uncared in Sreepur upazila town under Magura district, as the authorities concerned are ignoring its tourism potentials.
The poet is specially recalled for his masterpiece of poetry ‘Shikhaker Marjada’. The poet was also a freedom fighter as he played an important role during the liberation war. He was also a good teacher. The poet and his kin were buried along this majestic building.
The splendid building still stands tall along the bank of the Kumar River beckoning the people passing by it to have a look of its grandeur and magnificence. None can resist the temptation of taking a look at the captivating old structure when one passes by it.
In the absence of proper maintenance and renovation, weeds have grown in and around the house while the mossy bricks are crumbling down from the decaying structure. The house has lost much of its charm of terracotta due to the authorities’ negligence. Locals have already taken away many of the bricks, plaques, wooden doors and windows. The house has become a safe haven for drug addicts and gamblers due to lack of proper initiatives for its preservation and maintenance. Local people use the building as their cowshed and it has turned into the public toilet.
Unfortunately, the government has done nothing to renovate the palace, though the historic site can fetch a large amount of revenue every year.
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[name] => Ulpur Zamindar Bari
[post_id] => 18413
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[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/09/Ulpur-Jomidarbari-1-300x169.jpg
[post_content] =>
During 1850, the greater Gopalganj area was ruled by the Zamindar. At that time, they made hundreds of buildings for their residence and official purposes. The buildings were made in the traditional Zamindar Bari look and style. In the last 150 years, most of the houses were destroyed by erosion. After being taken by the government, the authority turned some of these houses into government buildings. Now, most of the houses are abandoned or occupied by local people.
There is a cluster of old buildings in the Ulpur Area which is situated in the Gopalgonj - Takerhat highway, not so far from the Gopalgonj main town. As soon as you cross the Ulpur bridge from Ulpur bazar, the buildings start to appear. The first one was used as the Union Land Office (Government) but is now abandoned. The local people over there are now using it to stock fodder.
The second was probably used as a duplex residential complex but now is being used as the Sub Post Office. The surrounding environment is good and the building is covered by bamboo stocks. In the main road, there is a large old building, which was probably the main building. Outside this building the words "Dinesh Dham" in Bengali is carved in a white slate. This building is currently occupied by some local inhabitants.
If we go farther, then we will see another broken house formerly used as the Upazilla Registry office, now almost completely in ruins. "Din-Dham" in Bengali is also carved outside he building in white stone.
The overall environment of this village is very good and peaceful. Walking for an hour in the silence of this area will be relaxing. The most attractive structure is the Temple. The walls of the temple is decorated with colorful glass & ceramics. The temple looks good but it is also abandoned so the temple has shifted into a newly constructed building.
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[name] => Nahabatkhana
[post_id] => 11529
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[post_content] =>
Nahabatkhana (নহবতখানা) or Probeshdar (প্রবেশদ্বার) is one of the well known features in Mograpara, Sonargaon Upazila in Narayanganj. This gateway or entrance was built in at the end of 17th century. According to the description of 'Zames Wise' (civil surgeon of Dhaka in 1860s), it is located at South Ward from the Hazrat Abu Tawama Mazar and Ibrahim Mosque. There are two doors being traced on north & south side of this feature.
A story has been circulated among the local people that there was a musical Instrument around this feature which was being used for different purposes. Mainly, this instrument being used to awake people to take Seheri (সেহরি) and Iftar (ইফতার) at the month of Ramadan. Another notion is said that, it was being used to notify poor people and Musafir for Kangalivoj (কাঙ্গালিভোজ). This instrument was used for inviting people too. Now, one of the doorways of Nahabatkhana is used by public, and another one is preserved with less care.
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