Array
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[0] => Array
(
[name] => {:en}Natore Rajbari{:}{:bn}নাটোর রাজবাড়ি{:}
[post_id] => 3706
[post_link] => http://offroadbangladesh.com/bn/places/natore-rajbari/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/02/IMG_20150723_053634-300x225.jpg
[post_content] => {:en}
Natore Rajbari (also known as Pagla Raja's Palace, Natore Palace) was a prominent royal palace in Natore, Bangladesh. It was the residence and seat of the Rajshahi Raj family of Zamindars. Famous queen Rani Bhabani lived here and after the death of her husband, expanded both the estate and the palace.
Natore Zamindars was one of the largest Zamindaris of Bengal. The originators of this Zamindari were Ramjivan and Raghunandan both sons of Kamdev. Ramjivan's daughter-in-law was Rani Bhabani (1716-1795), a legendary name in Bengal politics in the 18th century and an endearing personality in every home of the country due to her boundless generosity and public spirit. After becoming Zamindar Ramjivan built his Rajbari at Natore occupying a huge area of 50.42 acres of land and it is enclosed within two rings of defensive moats-one within the other. The moats are now dotted with large tanks, orchards and flower gardens surrounding the derelict ruins of the seven surviving detached palaces. Of these only four deserve description while the rest are in advanced stage of disintegration and are of no architectural significance.
After the death of the great queen, her adopted son Ramkrishna ruled the area. After his death, his two sons Sibnath and Vishwanath became the co-sharers of the Natore Zamindari in 1778. The whole Zamindari was divided between them, and the part of the eldest son was known as "Boro Taraf" and the part of the youngest son was known as "Chhoto Taraf". The Rajbari was protected on all sides by ditches. There were nine buildings in this Rajbari. They are the palace of Boro Taraf, The palace of Choto Taraf, Kachari Bhavan and Guard House of Boro taraf, Kachari Bhavan of Choto Taraf, Rani Bhavan, Guest House, Madhu Rani Bhavan etc.
The main palace block (Boro Torof), now housing the newly created deputy commissioner's office, faces a large open lawn to the south. Two other single-storied blocks, placed on the west and the south, look over the lawn and are laid out in the form of an English "U" with the open side on the east. The main northern block, facing south, has a frontage of about 100'-0" with a prominently projecting porch in the middle and two slightly projecting bays at either end, all carrying triangular pediments above. The elegant central porch is supported on a series of Corinthian columns and semi-circular arches in the typical classical Roman style and the veranda in front of the apartments are also similarly relieved. The whole facade is tastefully decorated with geometric and floral panels in plasterwork. This block contains twelve spacious apartments, disposed on either side of the large reception hall (7.47m × 16.01m) which is located in the middle. The access to the reception hall (60'-0"x 30'-0") is gained through another large hall and is backed by a 10'-0" wide veranda on the north.
The lofty ceiling of the central hall, rises to a height of 30'-0" and is lit by eighteen clerestory windows, originally fitted with colored glass panes, whilst the roof of the other rooms are considerably lower in height. The entire floor of this block is laid in black and white imported marble. The back veranda is supported on twenty pairs of Corinthian columns, the capitals of which contain within its acanthus leaves, some classical nude female figures. The western block, placed at right angles to the main block, has about a 200'-0" frontage and faces the lawn on the east. It is also a single-storied building with an arched projecting bay in the middle. A strip of veranda, supported on a series of paired Doric columns, runs the entire length of the block. Entering through the arched central bay there is access into an open of longed court, occupied by typical 'nat-mandap'. Beyond and further to the west, is a Krishna temple. This family shrine has a 50’-0” wide frontage, backed by a 10’-0” wide veranda which carried on a series of double Corinthian columns.
This ‘nat-mandap’ has a humped tin roof supported on a series of iron pillars. Placed at right angles to this block is another north facing single-storied building, which is about 150’-0” long and has central projecting porch. The porch entrance leads on to a long veranda running the entire length of the building behind which there are a series of apartments of varying sizes, somewhat similarly disposed as the former. A long veranda to the rear of this building overlooks a large tank. A series of Corinthian columns, which support veranda, projects as a semi-circle in the middle. The rear of this handsome block is tastefully decorated in plasterwork. The building at present is occupied by the office of the superintendent of police.
To the south-west rears of the second block a couple of very ruined single-storied residential buildings overlook a large tank from its northern bank. The smaller of these two structures presenting a 50’-0” frontage with a veranda, is relieved with a series of paired Doric columns while the larger adjacent block has a 100’-0” frontage with a veranda carried on a row of double Corinthian columns. Sadly both these ruins are now thickly covered with encroaching thickets and accumulating debris. However, the main palace block of the ‘Chhota-Taraf’, perched picturesquely on the western bank of this large tank and now occupied by the District Judge’s Court, is an imposing structure. The 70’-0” long façade has a prominently projecting central triple-arched portico.
The central part of the building, occupied by the reception hall projects above the flanking wings and is crowned by a pyramidal roof with clerestory windows. The parapet of the porch is decorated in plasterwork with two short projecting bays at either end of the building, each decorated with two pairs of Corinthian columns, which are topped by triangular pediments. Entering this palace block though the porch one encounters a long 10’-0” wide veranda with a black and white marble floor. Behind the veranda there is a row of apartments which lead on to the vast reception hall, measuring 7.32 meter x 15.55meter.
The lofty ceiling of reception hall is another hall measuring 50’-0”x20’-0” with a projecting balcony at the far end which overlooks the encircling moat. Although there are fifteen apartments including the central hall. The rear of the building also is tastefully relieved with Ionic capitals, floral motifs and bearded human heads in stucco. The two large halls of the palace, probably flagged in marble, are now devoid of their original floor, but the other apartments have white and black marble floors. Curiously the capitals most of the columns are of composite character with acanthus leaves intertwining Ionic roundels.
{:}{:bn}
নাটোর রাজবাড়ি পাগলা রাজার প্রাসাদ বলেও বহুল পরিচিত যেটি রাজ জমিদার পরিবারের বাসস্থান হিসেবে ব্যাবহার করা হত। রানী ভবানী এখানে বাস করতেন এবং মৃত্যুর পর তাঁর স্বামী এখানকার চা বাগান ও প্রাসাদের উন্নয়ন করেন। সাতটি আলাদা প্রাসাদের পরিত্যাক্ত ধ্বংসাবশেষ ঘিরে থাকা পরিখাগুলোতে এখন দেখা যায় ট্যাংক, অর্কিড এবং ফুলের বাগান। এই প্রাসাদগুলোর মধ্যে মাত্র চারটি এখন টিকে আছে কিন্তু বাকিগুলো ধ্বংসের দ্বারপ্রান্তে। রানীর মৃত্যুর পর তাঁর দত্তক পুত্র রামকৃষ্ণ এই এলাকা শাসন করেন। রামকৃষ্ণের মৃত্যুর পর তাঁর দুই পুত্র শিবনাথ এবং বিশ্বনাথ নাটোর জমিদারবাড়ির যৌথ মালিক হন ১৭৭৮ সালে। পুরো জমিদার বাড়ি তাদের তাঁদের মধ্যে ভাগ করে দেওয়া হয়। এরপর রাজবাড়িতে বড় পুত্রের অংশকে বলা হত “বড় তরফ” এবং ছোট পুত্রের অংশকে বলা হত “ছোট তরফ”।
রানী ভবানীর বড় পুত্র বড় তরফ নামে এবং ছোট পুত্র ছোট তরফ নামে পরিচিত ছিলেন। রানীর মৃত্যুর পর তাঁর দুই পুত্রের মধ্যে জমিদারী ভাগ হয়ে যায়। এখানে অনেক স্মৃতি স্তম্ভ আছে।
বাংলার অন্যতম বৃহত্তম জমিদারী ছিল নাটোরের জমিদারী। এই জমিদারীর সূচনা করেছিলেন কামদেবের দুই পুত্র রামজীবন এবং রঘুনন্দন। রামজীবনের পুত্রবধু ছিলেন রানী ভবানী। ১৮শ শতকে বাংলার রাজনীতিতে রানী ভবানী ছিলেন এক কিংবদন্তি। তাঁর জনপ্রিয়তা ও উদারতার কারনে দেশের প্রতিটি ঘরে তিনি আকর্ষণীয় ব্যাক্তিত্তে পরিণত হয়েছিলেন। জমিদার হবার পর রামজীবন ৫০.৪২ একর জায়গার ওপর দুই স্তরের পরিখার মধ্যে এই রাজবাড়িটি নির্মাণ করেন।
রাজবাড়িটির চতুর্দিক পরিখার মাধ্যমে সুরক্ষিত ছিল। রাজবাড়িতে নয়টি ভবন ছিল যেমনঃ বড় তরফের প্রাসাদ, ছোট তরফের প্রাসাদ, বড় তরফের কাচারি ভবন ও প্রহরী কক্ষ, ছোট তরফের কাচারি ভবন, রানী ভবন, অতিথিশালা, মধু রানী ভবন ইত্যাদি। ছোট তরফের প্রাসাদটি ১৯৮৪ সালে নাটোরের জজ কোর্ট হিসেবে ব্যাবহার করা হয়েছে। এখানে বেশ কিছু পুকুর আছে যার মধ্যে একটি ছিল ছোট তরফের এবং আরেকটি বড় তরফের।এখানে রানীমহল নামে একটি পরিত্যাক্ত প্রাসাদ আছে যেখানে রানী বাস করতেন।
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[1] => Array
(
[name] => Joy Kali Temple
[post_id] => 10073
[post_link] => http://offroadbangladesh.com/bn/places/joy-kali-temple/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/06/P_20150610_1817041-169x300.jpg
[post_content] =>
The Joy kali Temple of Dhaka, is situated in a place between Thathari (ঠাটারি) Bazar and Wari. The road was named after this temple itself. Now, literally it is 24 Joy Kali Temple street. Joy Kali Temple is a Hindu temple devoted to Goddess Kali Ma for worshipping. People of Hindu religion of every age come to this temple to worship Goddess Kali. The statue of Goddess Kali is of great significance to the Hindus. The visitors and committee members of this temple gather money for occasions, where sweets are later distributed among them which is called 'Prasad'.
History:
This temple is about 400 years old, established in the Bengali year 1001. During the reign of the Nawabs, Dewan of Nawabs Tulsi Narayan Ghosh and Nabh Narayan Ghosh established this temple with the inspection of Bancharam Saint. At that time they established twenty-one statues of Shiva, Kali, Lakshmi narayan, three Shalgram Chakra, Bandurga etc. A few beautiful monuments like Pancharatna, Nabratna, temple of Shiva, guest house, were built in the house of Joy Kali. Even market named Nawabpur Joy Kali bazar, and a market situated at the south of Kaliganj hut was dedicated to Joy Kali Devi.
Present condition:
The first caretaker of this Joy Kali Devi was Bancharam Saint, the third caretaker was Panachenand, who suffered a decline, so the responsibility to serve the Devi got into the hands of Bhraman Tanyar. Later the landlords of that time seized some of the land of this temple. Starting from that time the temple started to erode, due to lack of maintenance and shortage of money. This temple was damaged during the strike of 1990’s. The temple was renovated later on by Goddess Kali’s followers. Now the temple is much smaller than it was when it was first established. The temple was burgled and valuables looted by thieves in 2010.
Architectural significance:
Inside the boundary of this temple there is basically two temples. One of the temples is of Kali Devi, the other one, which has a dome, is of Shiv. The dome was made out of plaster and is visible from outside. Locals of that area refer to this dome as the Joy Kali Temple. The front of the temple complex is a busy stop for human haulers that go into old Dhaka. The temple has tiles on the walls all around, and the floor is made out of mosaic. There are pictures of Hindu Gods and Goddesses printed on the tiled walls of the temple. The entrance to the temple is welcomed by a logo made of stainless steel saying 'Om'- which is a Hindu divine symbol. In front of the Kali Devi statue is a bell hanging from above, it is a ritual to ring the bell after entering the temple and before leaving.
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[2] => Array
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[name] => {:en}Adinath Temple{:}{:bn}আদিনাথ মন্দির{:}
[post_id] => 1155
[post_link] => http://offroadbangladesh.com/bn/places/adinath-templecoxs/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/02/Adinath-temple-source-geo-location-1024x680-1.jpg
[post_content] => {:en}
The place is famous for the annual fair held in the month of Phalgun according to the Bengali Calendar. The fair takes place at the foot of the Mainak Hill and lasts for 13 days. Thousands of Hindus participate here from all over Bangladesh.
Adinath Temple is located on the summit of the Mainak Hill on Maheshkhali Island off the coast of Cox's Bazar, Bangladesh, is dedicated to the Hindu God, Shiva, who is worshiped as Adinath.
The Adinath temple clearly shows in its construction the association of the Natha community. The temple is 6 m high and measures 10.5 m × 9.75 m; the inner walls are 1.05 m thick, while outer walls are 0.60 m thick. There are three parts; the northern part, which is older, contains two square rooms (3.35 m each side) for worship – the eastern one has the image of Adinatha Banalinga Shiva and the western one has the image of eight-armed Durga (Idol).
There is no authentic proof to connect Gorakhghata or the temple with Goraksanatha, the guru of the Natha community. It may be that one of the disciples of Goraksanatha may have named the ghat at Maheshkhali after the guru. Natha philosophy evolved out of the long association of the Saivites with the Buddhists and in the 10th-11th centuries emerged Tantric Shastras. Adinatha (variants Matsyendranatha or Minanatha) emerged through this process of evolution. Nathism represents the folk religion of Bengal based on mantra-tantra and asceticism.
The entrance is bow-shaped, while the entrances on the northern and southern sides have been closed with brickwork. There are two windows, one on the east and the other on the west side. The two rooms are covered with domes on pendentives. The finials on top are decorated with lotus, kalasa and chakra. The tops of the octagonal pillars have kalasa and twined scrolls. The top of the arch on the western side has floral and the eastern one has trixul decoration. There are two niches on the southern wall. The second and third parts of the temple are recent additions.
Author: Muhammad Abdul Baten
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আদিনাথ মন্দির কক্সবাজার জেলার মহেশখালী উপজেলায় অবস্থিত। আদিনাথ মন্দিরটি কক্সবাজার জেলার মহেশখালী দ্বীপের মাইনাক পাহাড়ের উপরে অবস্থিত। এই মন্দিরে হিন্দু দেবতা শিবকে আদিনাথ হিসেবে পূজা করা হয়।
প্রতিবছর বাংলা ফাল্গুন মাসে এখানে মাইনাক পাহাড়ের পাদদেশে ১৩ দিনব্যাপি মেলা অনুষ্ঠিত হয়। বাংলাদেশের বিভিন্ন স্থান থেকে আগত হিন্দু পুন্যারথীরা মেলায় অংশ নিয়ে থাকেন।
{:}
)
[3] => Array
(
[name] => Jagannath Dev Mandir
[post_id] => 1380
[post_link] => http://offroadbangladesh.com/bn/places/jagannath-dev-mandir/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/02/Jogonnath-Temple-comilla-1-300x225.jpg
[post_content] =>
Jagannath Dev Mandir is one of the ancient temples in Comilla district. King of Tripura built it. It was named 'Moharaja Radha Kishor Manikuo Bahadur' during the 16th century. The gods Jagannath, Balabhadra and Subhadra were worshiped here. Initially, the statue of gods were at Tripura temple but later it was been shifted here. Wikipedia mentioned this as Saptratna Mandir, where as the travel book writer Mustafiz Mamun has introduced this as Sotero Rotno Mandir (সতের রত্নের মন্দির). There might be a state of confusion regarding the name, but this temple is unique considering the other temples from Bangladesh.
The deities of Jagannath, Balabhadra and Subhadra were originally installed in a temple in Tripura from where they were subsequently shifted to this temple. The terracotta brick work of the temple is in the typical Bengal style of temple architecture. Jagannath Temple is one of the oldest temples of Comilla district. It is located two km East from Comilla town, on East Bibirbazar Road, Comilla. (5km east from Comilla dist.)
This four storied, conical shaped temple is a brick built structure, constructed on a concrete octagonal base-stone. This is the only octagonal based and shaped temple of Bangladesh, and one of its type. External wall of every floor looks like octagons and were ascended like inverted Cone. It is a single spire Temple. I believe there were so many artistic terracotta all over this Mandir , from Top to bottom. I find some of the traditional Bengal design on the outside wall of third floor- a terracotta of flower, leaves and petals. Department of Archaeology renovated outside portions of Ground and first floor. Terracotta of these two floors was ruined.
There is a rumor about this ordinary looking spiritual place. Some believes there are two more floors underground, which is filled by sedimentation from Gumti River over the years. I feel this is a weak and bogus point.
This 16th Century edifice is almost 60 feet tall. There is a tank to the West of Temple premises. That Tank could be as old as the temple. The tank is also sketched in 1863 drawing [a British Library Collecton].
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