পারুলিয়া মসজিদ

If you are travelling Singair Upazila of Manikganj District then there will be a significant number of options come to your hand for paying a visit. A traveler or explorer who is interested in travelling old houses, then we may suggest whenever you will reach there at Singair Bazar, you would rather take a left turn and cover a distance of around 7-8 km to get there at the old house name Shahrail Boro Bari (সাহরাইল বড় বাড়ি) situated nearby Charigram Bazar. We could not revealed actual history as it is not being well documented anywhere about this Old House.

It seems hard for ORB (Offroad Bangladesh) team to recover the elaborate background history of this place until there is any publication or thesis report being found. We observed people calling this house a zamindar Palace as it is very common trends in our country to name a Old house Zamindar Bari .

So far our experts team can assume is that this House could be a part of Zamindari estate previously as we have discovered so many palatial houses around the same district. But considering the structure, the building layout, and the decorative patterns that are still visible in open eyes we can say at best, it was possibly the residential block of the eminent officials of the estate.

Interviewing the local folks we came to know that this property belonged to two Saha brothers named Ram Mohon Saha and Koushik Saha who allegedly sold off the property to its current owner a former Member of Parliament, before migrating to India. The owner we were told is planning on dismantling the damages and renovating the building.

The year was 1888. Viceroy Lord Dufferin of India was scheduled to visit these parts on an official tour during the then British Raj. A grand Ballroom Dancing program was organized by the English in honor of the Viceroy. And thus began a search for a suitable venue which was not only beautiful enough to be fitting of such an occasion but was also equipped with all appropriate amenities and facilities. In line with this requirement, three houses were short listed: Ahsan Manzil, the current Banga Bhaban (President’s Residence) & the Ruplal House. Finally, due to modernity of all the facilities available, its incomparable beauty and it’s grand architectural style the Ruplal House was chosen as the site for this grand program.

Ruplal House (Rooplal House) is located at Farashganj, just beside the bank of the Buriganga River. It was built by two prominent merchant brothers from Dhaka, Ruplal and Raghunath Das. It cannot exactly be determined how old the building actually is, but according to the locals there it may be around 150-200 years old.

Apart from Ruplal House, there is another adjoining buildings both of which have almost similar architectural styles, but the Ruplal House is the most beautiful one among the others. Nowadays Ruplal House is known as Zakir House, and the other one is known as Noorjahan House. However, nowadays inside both the buildings you'll find a vibrant spice and vegetable market.

The house has more than 50 rooms including a Hall Room, all of which are large and spacious consistent with the architecture of those time. The building has large cylindrical columns in line with the architectural styles of Ancient Greek buildings. Also top of the building, especially the ledges are also decorated with intricate designs reminiscent of Greek Architure as well as the Victorian Castles of England. But now a days, mostly due to the lack of maintenance, trees and unbridled weeds have grown up the wall of the building.

No one is available there to clean the premises &/or maintain it and also inside the building you'll find unauthorized people living. Recently Bangladesh government has announced this as archaeological property, but as of yet no action taken to preserve it.

Sat Masjid is located in the Mohammadpur area of Dhaka city, the building exhibits seven domes- three over the prayer chamber and four over the corner towers. Hence it is known as Sat Gombuz (seven domed) Mosque. The mosque occupies the western end of a slightly raised masonry plinth 26.82m by 25.60m, which is enclosed by a low wall with a gateway in the middle of the eastern side. This arched gateway with flanking ornamental turrets is exactly in alignment with the central doorway of the mosque proper. The top of the gateway could be approached from either the north or the south by an ascending flight of steps.

The mosque proper forms a large rectangle 14.33m by 4.88m on the inside and is emphasised with massive hollow domed towers of octagonal design on the exterior angles. The prayer chamber is entered through arched doorways - three in the east and one each on the north and south sides.

Corresponding to the three eastern archways there are three semi-octagonal mihrabs inside the western wall. Beside the central mihrab there is a three-stepped masonry pulpit. The central archway and the central mihrab, including two other archways on the north and south walls, have outwardly projected frontons depicting ornamental turrets on either flank.

The interior of the mosque is divided by two wide arches into three conventional divisions - a large central square bay and a smaller rectangular bay on either side. The roof is covered with three slightly bulbous domes on octagonal drums, the central one being bigger than its flanking counterparts. The large central dome is supported by the wide arches together with the two blocked arches over the central mihrab and central archway and the triangular pendentives on the upper angles. But in covering the side rectangles with domes a clever method has been adopted. In order to make a circular base for the dome, the rectangular space has first been made square above by creating half-domed vaults on the east and west walls. These half-domed vaults together with a further series of pendentives on the corners directly support the small domes.

The corner towers have flanking turrets like those in Khwaja Shahbaz’s Mosque and musa khan mosque, both in Dhaka city. Each of these consists of two storeys and is a monument by itself. The lower storey is pierced with four cardinally set arched openings in the north-south and east-west axis. Internally the roof of the lower storey is domical, but its reverse side is flat and forms the floor of the upper storey.

Mymensingh city is one of the old cities in Bangladesh. Historically & archaeologically it is very important from tourism point of views. Once a traveler wants to travel in this district, he/she will find several places to visit. Muktagacha Zamindar House (মুক্তাগাছা জমিদার বাড়ী) is one of those.

This old palace is located at the heart of the Muktagacha(মুক্তাগাছা) Upazila, 16km west to the Sadar Upazila. Previously the name of Muktagacha was Binodbari (বিনোদবাড়ী). It is believed that the Zamindars actually came from the Natore (নাটোর) or Bogra (বগুড়া) of our North Bengal. When the first ruler named Srikrishna Acharya (শ্রীকৃষ্ণ আচার্য) arrived here, a local inhabitant named Muktaram Kormokar (মুক্তারাম কর্মকার) welcomed them with a large lamp stand that was made from brass. In that portion of our country, people call a lamp stand as Gachha (গাছা)). This gratitude pleased the Zamindar and they have renamed the area as Muktagacha (মুক্তা গাছা) using that inhabitant's name and the lamp stand's local name.

Srikrishna Acharya (শ্রীকৃষ্ণ আচার্য) established the Zamindari at Muktagacha formerly known as Binodbari. Later, his four sons Ram Ram, Hore Ram (হরে রাম), Bishnu (বিষ্ণু), Shibram (শিবরাম)and their inheritor conducted the Zamindari. The Owner of the Muktagacha Rajabari was Jogot Kishor Acarya (জগত কিশোর আচার্য), the son of Hore Ram Acharya (হরে রাম আচার্য). His ancestors started to build that Palace in the year 1750-60 which signifies that the structure is almost 300 yrs old.

However, this old house from Muktagacha covers a vast area, though most of the structures are in very poor condition. Few things were stolen by the locals, and others are just dilapidated for not taking any care. We observed two storied iron & steel made house (though floors are all gone, only structure is standing there).

Most of the rulers from this family were cruel and hostile to the peasants. They have lot of allegations against them including raping, torturing, etc. It was considered as a crime whenever a peasant from that area use to cross the Zamindar House using any shoe or umbrella. Guards use to beat them whenever someone committed such crime.