Autshahi Moth

Type: History & Archaeology

Contributed By:

Brief

Autshahi Moth (আউটশাহী মঠ) is a spiritually very prominent Hindu Religious structure among the local community. Local Hindu people has a strong belief and they always practice some rituals centering two temple, built at the base of Moth. Two temples containing distinguished deities. One is occupied by Devi Durga and another one is a fusion between Lord Shiva and Devi Parvati.

It is About 300 Years Old an island stylistic Moth,Beside Autshahi Radha Nath High School at Chander Bazar,
Autshahee, Tongibari, Munshiganj. If someone wants to reach there at the temple, then there is no other options except the subway of wooden bridge which connects this feature with the highway.

In the early 18th century Bijoyram Kor built this temple covering his mother’s tomb. Struck by different natural
calamities, this temple lost its surrounding parts, even it gets curve leaving shape on its exterior.

How to go

It’s not so far from Chander Bazar. After crossing the Muktarpur bridge you may ride on a auto-rickshaw moving toward Tongibari bus-stop. From there another auto rickshaw or CNG auto rickshaw will bring you to Chander Bazar of Autshahee Union. At Chander Bazar, there are several vehicles awaiting for public communication. You may ask to take you to the Autshahi Moth.

How To Reach: Munshiganj District

There are several transport is available from Dhaka to Munshiganj. The bus services are “Nayan Paribahan”, “Dighir par Paribahan” and “Dhaka Transport”, all of the buses used to start from “Gulistan” of Dhaka. It will cost you 60-80 taka, and will require 1 hrs to 2 hrs bus journey depending upon the road traffic.

Also you can hire CNG auto rickshaw from the “Postogola”, and it will take you 250-350 to take you at Muktarpur bridge. Remember, if you are hiring CNG, make sure who will provide the toll of the bridge. For you information, the toll fee is 20 taka. So negotiate with the driver of CNG about who will provide the toll.

Where to Stay

Though the district is just beside the Dhaka, still its hard to find a suitable hotel from the district. The main reason, may be people from dhaka used to come this place for a single day trip. But anyway, if you need to stay at Munshiganj town, that case I’ll suggest you to stay at “Hotel Comfort” this one is the best from the town. Also you there is another one which is “Hotel three star international”. But the quality of the rooms of this hotel is not that much good. For both cases, it will take 100-700 taka per night depending upon the room.

1. Mawa Resort

Contact: Md. Ali
Phone: 01711676058

2. Padma Resort

Contact: Mohammad Ali
Phone: 01713033049

3. Padma Rest House

Bridge Division, Ministry of Roads and Communications
Executive Engineer
Phone: 01715561933

Things to do

Observe the floras and faunas around the moth
Parrots are always moving around the moth and chirping all day long
Experience the way of practicing rituals
Communicate with local people to know about their thoughts and belief about this feature

Eating Facilities

Referred where to eat in Munshiganj. Click here

Map

Array ( [0] => Array ( [name] => Birulia [post_id] => 10247 [post_link] => http://offroadbangladesh.com/places/birulia/ [thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/06/1901405_754321604613217_2988723604433192253_n-300x200.jpg [post_content] => Birulia is a very small village under Ashulia Thana of Savar Upazila. Legends say that Birulia was once a very rich residential area with a complex of Buildings belonging to the classical essence of architecture. It is located on the banks of the Turag River, once was an important part of the Bhawal Estate. It has been said that Birulia was a center for Zamindars who were responsible to govern a broader area nearby Savar and parts of Kaliakoir, adjacent areas of Sripur, some other areas of Gazipur, and Mirpur and Gabtoli area, which are under Dhaka presently. Besides Governing, it is well known that Birulia was later also chosen as a good residential & business area by several business magnates of the time, because of its close proximity to a few river, such as Turag, Bangshi and Dhaleswari. Names found who were governing from Birulia estate:

Kali Kumar Saha
Tarak Chandra Saha
Gopi Babu
Nitai Babu
Rajani Ghosh are some such names.

Some of their Palace like houses, Temple etc. were built over a century ago, evidences still remaining in Birulia. However, these complex of buildings are in a state of ruining. In recent days, there are so many poor families living in these complex of building, who were probably homeless by river erosion. Some of them insist that they are the inheritor of traders family. ) [1] => Array ( [name] => Judge Bari and Ukil Bari [post_id] => 10277 [post_link] => http://offroadbangladesh.com/places/judge-bari-and-ukil-bari/ [thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/06/110-300x169.jpg [post_content] =>

Traveling Nawabganj without paying a visit to Judge Bari and Ukil Bari (জজ বাড়ি এবং উকিল বাড়ি) (formerly known as Brojo Kutir) is nearly incomplete trip. Originally it was built as the residence of a Zamindar over a century ago, the Brojo Niketan was acquired by a judge in 1984, and henceforth became known locally as the judge bari, the residence of the judge.

Next door to the judge bari, on a corner of a sprawling playground made famous by the sheer attendance of Mahatma Gandhi in 1940, is another Zamindar’s house, which has been acquired by a lawyer, and thus taken the new name Ukil Bari.

In a small shrine between these two old palatial houses, one will come across a statue whose head has been knocked down, allegedly by the Pakistan Army during our Liberation War in 1971, supposedly of Gautama Buddha. A little inside the Ansar controlled areas, one would come across the Brojo Kutir - the older palace of the Zamindar, and yet another palatial house of Kokil Peyari. It has now turned into a local picnic spot.

) [2] => Array ( [name] => Mausoleum of Giyas Uddin Azam Shah [post_id] => 11222 [post_link] => http://offroadbangladesh.com/places/mausoleum-of-giyas-uddin-azam-shah/ [thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/07/DSC06796-300x225.jpg [post_content] =>

Mausoleum of Giyas Uddin Azam Shah is one of the renowned archaeological features, situated at Mograpara, Sonargaon. Giyas uddin Azam Shah (1390-1411 AD) the third sultan of the Iliyas Shahi dynasty of Bengal earned great name for his ideal character, patronage of learning and for good administration. The events of his life are so variegated that he may be compared to a prince in a fairy tale. Himself a scholar and poet, Sultan Ghiyasuddin Azam Shah held literary men in great esteem. He corresponded with the famous Iranian poet Hafiz and inviting him to visit Bengal. Ghiyasuddin Azam Shah contributed a good deal to the development of Bengali literature. He was known for his friendly relations with foreign countries, sent envoys to Makkah, Madina and China. This great sultan died in 814 AH/1410 AD and buried in Mograpara.

) [3] => Array ( [name] => Bhai Girish Chandra Sen's Old House [post_id] => 23726 [post_link] => http://offroadbangladesh.com/places/bhai-girish-chandra-sens-old-house/ [thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/11/Old-House-of-Bhai-Girish-Chandra-Sen-9-200x300.jpg [post_content] => Girish Chandra Sen also known as Bhai Girish Chandra Sen ( ভাই গিরিশ চন্দ্র সেন), a Brahmo Samaj missionary, was the first person to complete the translation of the Qur'an into Bengali in 1886. It was his finest contribution to Bengali literature. Born in the village of Panchdona of Narsingdi in 1835 in the famed Dewan Baidya clan, he learnt Persian and Sanskrit in early life and started working as a copywriter in the court of the deputy magistrate in Mymensingh. He also taught for a short while at the Mymensingh Zilla School before engaging wholeheartedly in journalism and literary activities. He was attracted to the Brahmo Samaj under the influence of Keshub Chunder Sen and Bijoy Krishna Goswami and joined it as a missionary in 1871. He traveled through India and Burma to propagate his new faith. The plasters on the walls of this two floor house have almost completely fallen off, baring the brick work, which is covered in a thick moss. The ceilings on both the floors have entirely caved in. Trees have grown all over the walls, thereby creating large cracks. The wood work from doors and windows is completely stolen. To overcome those destruction and deterioration of this old House owned by this famous Scholar, Government has taken necessary steps to renovate the building immediately. In the year of 1869, Keshub Sen chose four persons amongst his missionaries and ordained them as professors of four old religions of the world. Girish Chandra was selected to study Islam. The others selected to study different religions were Gour Govinda Ray for Hinduism, Protap Chandra Mazoomdar for Christianity, and Aghore Nath Gupta for Buddhism. This was a time, when even translating religious scripts from Islam was considered as desecration of the sanctity of the scripts. The Holy Qur’an was considered too sacred for translation, as such most of the Muslim scholars refrained from even trying. A firm believer in the basic unity of all religions, Girish immersed himself in his studies and later went to Lucknow in 1876 to study Arabic, Islamic literature and the Islamic religious texts. He was involved in intense studies for about five years. His keen interest in different religions and his liberal outlook earned him the respect of followers of other religions. On completion of his studies, he returned to Kolkata and engaged in translation of Islamic scriptures. After hard labor of six years from 1881-1886, he produced an annotated Bengali version of the Qur’an via Persian. Girish Chandra wrote and published a total of 42 books in Bengali. His books were greatly appreciated by the Muslim community which referred to him as 'Bhai Girish Chandra'. The Muslim society, in his days, respected him enormously and gave him the title of a Maulavi. Girish Chandra Sen spoke fluently in Bengali, Urdu & Persian. A simple soft-spoken person, he endeared himself to all those who came in contact with him. His autobiography, 'Atmajivani' (আত্মজীবনী), was published in 1906. He passed away in 1910. ) )

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