




Brief
Sonarong (means golden color) is a lovely village at Tongibari Upazila of Munshiganj district. This village belong a beautiful “Moth(মঠ)”(a place for praying by Hindu religious people) which is known as “Sonarong Jora Moth” (সোনারং জোড়া মঠ) (“twin moth”). It is used to call twin moth/temple, because it has two towers side by side. It may be around 150 feet high from the ground. There is a large pond just in front of the Moth. This moth is not functioning now a days. Interviewing local people we came to know that, there are no praying activities take place in this moth. Every side of the moth is covered with trees and that gave a lovely golden and green color’s illusional view of the moth.
The larger moth was made for “Shiva”(Hindu God), and made during 1843, and the smaller one for “Kali”(Hindu Goddess), and made during 1886. It was built by a Hindu merchant named “Rupchand” (রূপচাঁদ) From stone inscriptions fixed over the temple’s entrance.
The two towers of the moth are not equal sized. One is much larger than another one. The larger tower has hundreds of holes at the top of it, and each hole is occupied by parrots. Visitors may observe hundreds of parrots from the place, and they are making sweet sound together all the day long. During the breeding season, the top of the moth become green for the numerous numbers of parrots. Both the towers of the moth are ornamented nicely with different types of leafs motif and blind alcoves.
Architectural Features:
Two temples stand side by side on a single masonry platform surrounded by a moat on three sides and an access path on the eastern side.The western temple, loftier than the eastern one, is about 15m high over the square sanctum, and measures 5.35m x 5.35m and has a 1.90m wide veranda. A low hemispherical dome covers the square sanctuary, over which rises an octagonal sikhara(শিখর) crowned by the usual pinnacle with kalasa (কলস) finials. This terminates in a trident fixed with an iron rod. The outer surface of the sikhara is decorated with a semi-circular arched pattern in plaster, which is repeated on all sides. The entire sikhara is dotted with three pigeonholes under each arch pattern. The main sanctuary has two archways, one each on the south and west sides, flanked by arched panels on both sides,and a pattern of three arches on the other two sides. The western entrance consists of a two-centered arch. The top of the archway is decorated with a frieze of blind merlons. In front of the sanctum, the veranda is covered with a flat roof supported on columns, It has three arched openings on the south, one each on its east and west side.
It is one of the important historical & archaeological places in Munshiganj District. Very recently,renovation work is on go,undoubtedly a good initiative to protect this site from further destruction.
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[name] => Chilla kotha
[post_id] => 11310
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Chilla kotha is a one storeyed rectangular shaped building which is locally known as Andhar kotha. There are three rooms existing inside the whole building. These rooms are almost same in dimension. The interesting thing is there is a secret room in the underground level, which is connected with a staircase to way out at the south-east corner of this building. The underground room is so dark as there is no ventilation system or window inside of it. There are some rectangular shaped panel outside the building.
The specific time period of this architecture is not known. Historians could dig the history as far as possible and from their review we got to know that the time period of Crori City of Panam Nogor and Chillakatha is the same.
Myth: Local people believes that it was being used as a meditation and praying place for different Muslim Saint & Sadhus. Specially, there is a belief among the local people that when some saints do their praying & meditation inside the Under ground room of this building then it was enlightened with a picture of Mekka Sharif. Some people also said that it was being used as a torcher cell for punishing people commited crime went against the rituals of Islam. In every year from the 25th of January a very local festival named ‘Oros sharif’ has been celebrated annually. Many people from different direction come to join this event.
Recently this building is almost being abandoned. The outer front side has been demolished and being decaying day by day. Necessary steps should be taken to conserve and preserve it for future generation.
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[name] => Ishwar Chandra High School
[post_id] => 15702
[post_link] => http://offroadbangladesh.com/places/ishwar-chandra-high-school/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/08/I-C-high-School-3-300x188.jpg
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Ishwar Chandra High School (ঈশ্বর চন্দ্র উচ্চ বিদ্যালয়) is situated at Saturia Upazila of Manikganj District, very near to the Baliati Palace. This school was named after Ishwar Chandra Ray Chowdhury, one of the famous Zamindars in Baliati. According to the locals, this school was found by Horendra Kumar Ray in the year 1915-1916. From the history, it can be said that Horendra Kumar Ray was the Son of Ishwar Chandra Ray Chowdhury. Once, this school was named as Ishwar Chandra English High School, but in later time, the name has been changed.
It is said that Horendra Kumar Ray Chowdhury spent around fifty thousands taka at that time to build this ornamented & large school building. which was certainly a big amount to pay at that contemporary time. In recent time, this school has been conducted by a committee consisting of local people.
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[name] => Nagar Kasba
[post_id] => 8573
[post_link] => http://offroadbangladesh.com/places/nagar-kasba/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/05/Nogor-Kosba-2-300x169.jpg
[post_content] => Kasba (কসবা) is an administrative unit of the Sultani rulers (1342-1576). The administrative units, such as Iqta(ইকতা), Erta (ইরতা), Iqlim (ইখলিম), and Kasba (কসবা) have been mentioned in the contemporary texts.
So far 37 Kasbas could be traced in the region of Bangladesh, most of which had been within or near about the present district towns. The distance between one Kasba from another varied. It is noticed that official titles were associated with some of the kasbas. We can exemplify Kazir Kasba (কাজীর কসবা), Kotowaler Kasba(কোতওয়ালির কসবা), Nagar Kasba(নগর কসবা) etc. Considering the location, distance of one from another, communication system with the central or Provincial Capital, attachment of official titles etc it is assumed that Kasba were administrative units and were equivalent to districts. An administrative officer, a Quazi (কাজী) and a Kotwal(কোতওয়াল) were in charge of a Kasba.
In this complex of many buildings we can detect several names of businessman who built those in different period of time in 19th Century.
While most of the Kasbas lost their former importance during the Mughal period, Munshiganj, or Bikrampur, as it was known earlier, flourished as an important district through a rich combination of education, economy, literary & cultural pursuits. Therefore, the Nagar Kasba of Munshiganj stood with its importance through the course of time. It is believed that during the British rule, especially during the later part of the 19th century, Nagar Kasba was rebuilt as a residential area of wealthy predominantly Hindu business people, who mostly traded through the river port of Mirkadim.
After the Partition of India (1947), it is believed that most of the Hindu wealthy families migrated to Kolkata. Those who decided to stay back, to tend to their established businesses soon began to find it difficult. As sporadic communal riots continued, the exodus continued till the late 1950s. Families often left silently at night, leaving behind all their belongings. Those who still chose to stay, almost completely left for India during our Liberation War in 1971.
During these dire times, most of these full-furnished wealthy houses fell vacant and remained untended for a long time. Gradually, over time, these empty houses began to be taken over by influential locals. The descendents of these grabbers now own these properties, and live in the dilapidated buildings. It therefore is not surprising that a house that looks like it was purposely built for Hindu owners now adorns the names of Muslim people.
Even in its latest hay days in the later part of the 19th century, Nagar Kasba was a row of magnificent houses, mostly of two floors, though not too large, but built in British colonial styles. The intricate designs and motifs that remain on the walls and pillars are testament to the wealth and taste of the owners. Unfortunately, almost all are now in ruins, where some have even been demolished by present day owners.
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[3] => Array
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[name] => House of Jyoti Basu
[post_id] => 11600
[post_link] => http://offroadbangladesh.com/places/house-of-jyoti-basu/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/07/Jyoti_Basu2-300x225.jpg
[post_content] =>
Jyoti Basu (জ্যোতি বসু) was an Indian politician belonging to the Communist Party of India (Marxist) from West Bengal, India. He served as the Chief Minister of West Bengal state from 1977 to 2000, making him the longest-serving Chief Minister in the country's history. After suffering from Pneumonia, he died on 17 January 2010 in Kolkata.
Jyoti Basu was born 8 July 1914 in Kolkata (India) into an upper middle-class Bengali family. His father, Nishikanta Basu, was a doctor from the village of Barodi in Narayanganj District, Bangladesh, while his mother Hemalata Basu was a housewife. Basu's early life was started in Kolkata.
Specially after his death in 2010, the place has being highlighted. Bangladesh government willingly made a memorial library which is maintained under District Administration. The seminar hall can be rent by the local people paying a small fee on daily basis.
This two storied building (House of Jyoti Basu) is still habitable. Some local people are living in it. The place is situated very near to Barodi bazar. It is almost a walking distance and you can also hire a rickshaw for 20 taka.
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