Baptist Church

The evidence says about Armenian community in the region during 17th to 18th century and their existence. Armenian Church was build in 1781 on Armenian Street in Armanitola. The site was an American graveyard before before the church built. Agaminus Catachik, an Armenian, gave away the land to build the church. Michel Cerkess, Okotavata Setoor Sevorg, Aga Amnius, and Merkers Poges helped build the church.

Mother Teresa stayed in this church during a visit to Dhaka.

In the old graveyard, among the 350 people buried there, a statue stands at the grave of Catachik Avatik Thomas, portraying his wife. The statue was bought from Kolkata and the grave is inscribed with the words "Best of Husband." Following the domination of their homeland by Persian powers of the time, Armenians were sent by their new rulers to the Bengal region for both political and economic reasons. Although the Armenian presence in South Asia is now insignificant, their presence in Dhaka dates back to the 17th century. Armenians came to Dhaka for business, and have been acknowledged for displaying a passion for trade comparable to that of the Bengalis of the time. In Dhaka, Armenian merchants traded in jute and leather, and profitability in these businesses convinced some to move permanently to Bangladesh. The area where they lived became known as Armanitola.

In 1781 the now famous Armenian Church was built on Armenian Street in Armanitola, then a thriving business district. The site was an Armenian graveyard before the church was built, and the tombstones that have survived serve as a chronicle of Armenian life in the area. Agaminus Catachik, an Armenian, gave away the land to build the church. Michel Cerkess, Okotavata Setoor Sevorg, Aga Amnius, and Merkers Poges helped build the church.

In the fifty years following the church's construction, a clock tower was erected on its western side. Allegedly, the clock could be heard four miles away, and people synchronized their watches with the sound of the tower's bell. The clock stopped in 1880, and an earthquake destroyed the tower in 1897. The Armenian played a prominent part in the jute trade in Dhaka and are reputed to be the pioneers of that trade in the second half of the 19th century. Today, the last Armenian that takes cares of the church is Mikhail Hopcef Martirossian (Micheal Joseph Martin). He was also one of the Armenian who was in the jute trade.

Saint Thomas Church is an Anglican Church which is also known as The Church of Bangladesh. The church premise was in an area of lush greeneries with the famous Bahadur Shah Park at a stone’s throw distance on the south. The north-south axial Nawabpur Road/Johnson Road, the most important commercial street connecting the old part of the city with the new, is on the west and separated the area from the court, Bank, DC's office and Jagannath University buildings across it. In fact the church overlooking the greens is a major focal of the city Centre in the nineteenth century.

This church was built in 1819, and inaugurated by Bishop Reginald Heber of Kolkata (Calcutta) on the 10th of July in 1824 while he was on a visit to Dhaka. The church is serving as a cathedral church since 1951. It is said that the convicts from Dhaka Jail gave their labor to build this church as well the church of Bangladesh continues the history of the movement of Protestants into India early in the 19th century. The Protestant community in what is now Bangladesh has been dominated by the Baptists, but the Church of England and the Presbyterians were also active. In 1947 Bangladesh became the eastern province of bifurcated nation of Pakistan, but in 1972 it officially separated as an independent nation.

In 1970, the Presbyterians and Anglicans in Bangladesh united (as part of the general union of Christian in Pakistan) to form the Diocese of Dhaka of the Church of Pakistan. The creation of Bangladesh involved a civil war and the development of harsh relation between two countries. Although officially continuing as a Diocese of the Church of Pakistan for some years, the church in Bangladesh began almost immediately to function as an autonomous organization which gradually emerged as the independent Church of Bangladesh (St Thomas Church). The church is led by most reverend Paul S. Sarkar who in January 2003 became the third bishop of the church of Bangladesh. The 71 parishes are divided into 2 dioceses. The church has approximately 15,600 members (2005). It has been a member of the World Council of Churches since 1975 and functions as part of the larger worldwide Anglican Communion.The photo was taken by Mr. Fritz Kapp in 1904.

The attraction of this building, built after the style of east churches, with a square clock tower with arch windows on its walls. A small porch leads to the entrance of the church supported on four columns which are of perpendicular gothic design on top of the entrance. Small square parapets are used on the roof. There are two columns at the back of the rectangular nave which leads to a pulpit through an arch. The pulpit is rectangular and has a brass cross on the wall at the back. The altar is constructed of wood and also has a brass cross on top of it. The location of the altar is at the east end. There are elegant curved chairs for congregation. A stone font on the back of the nave. The walls of the church are adorned with stone tablets commemorating some of the members of the church. The roofs of the verandas are set upon sloppy korhikath.

Holy Cross Church is located is at Lakkhibazar (laxmibazar/lokkhibazar). It’s a small one but very easy to locate it. It’s exactly between the St Gregory's High School and St Francis Girls High School. You can enter the church from the both side of the school.

This is very small one, and it is written at the church gate "only Christians are allowed to enter". Anyway the gate was locked. But you can watch the church from outside. The style of the church is a bit older one. Don't know when it was built, but for sure it was built somewhere around the birth of the school.

Bonpara Catholic Church is located in just 1 km west of Bonpara Bazar. It is also called Mariabad Dharmapolli (মারিয়াবাদ ধর্মপল্লী) or Bonpara Catholic Mission. As the Christian authorities are called Khristamandali (খ্রিস্টমন্ডলী), the church authority’s center is the Vatican or the Rome. For the faith and spiritual attention, the local public/service donations made this area and dedicated to Mother Maria or Mary, the mother of Jesus Christ.

This Dharmapolli consists of the 7 villages in various Union in Boraigram Upazila, but it is situated near to the historical Boral River in Bonpara Village. In 1940, the heavenly Father Thomas kattanera (pime), an Italian priest, came to this place and established this church in 1958.

In these villages, around 7 thousand Christian believers live. Among them, 95 percent are Bangalis and 5 percent are Saotal (সাঁওতাল) and other indigenous people.

Now a days, two priests are taking care as the management of the church. They are Father Dino Jyakominelli (জ্যাকোমিনেল্লী), Pime, and Father Antani Hamsda.