Array
(
[0] => Array
(
[name] => Vatodara Shiv Mandir
[post_id] => 17660
[post_link] => http://offroadbangladesh.com/places/vatodara-shiv-mandir/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/09/Vatodara-Shiv-Mandir2-300x225.jpg
[post_content] =>
Vatodara Shiv Mandir (ভাটোদাড়া শিব মন্দির) is located in Dighapatia near the Dighapatia Rajbari. This temple was established near a 100 years ago, as the local says. Whereas, Vatodara Kalibari, mainly uses for worshipping in various occasions, was built recently. In various occasions like Durga Puja or Kali Puja, people from Hindu religion of this locality greatly celebrate their rituals here. Although, Vatdara Shiv Mandir remains almost dysfunctional and out of care, people of the area largely come and worship in Kalibari.
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[1] => Array
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[name] => {:en}Kodla Math Temple{:}{:bn}কোদলা মাঠ মন্দির{:}
[post_id] => 4583
[post_link] => http://offroadbangladesh.com/places/kodla-math-temple/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/03/Ayudha-Math-Pagoda-zbasher1-300x225.jpg
[post_content] => {:en}
Kodla Math Temple was built by a Brahman in the 17th century, but is not standing the test of time very well. It's near a village named Ayodhya, about 10 km or so north of Bagerhat. This is a Hindu Moth (though it doesn't look like a regular Hindu temple) locally known as Kodla Moth as it is located at the village Kodola. It has another name, which is Ojodhdhar Moth. May be the correct spelling can be Ayodhyar Moth. It is a tall structure that has a square shaped base. Approximate height of the Moth is slightly above the 18 meters.
It has three gates at the three sides. Outer wall is totally covered with the burnt soils (or bricks) and designed as horizontal parallel lines. Each of such horizontal lines are having a foot distance in between and those are found from top to the bottom of the structure. I have found 2/3 very small terracotta on the outer side of the walls. One was probably a shape of an elephant.
It is totally unknown these days about the builder of this Moth. It had a nearly destroyed inscription around it whose meaning is still unsolved these days. Scholar people are guessing this as an edifice of 16th or 17th century.
{:}{:bn}বাগেরহাট জেলা থেকে প্রায় ১০ কিলোমিটার পূর্বে বারুইপাড়া উপজেলার অযোদ্ধা মাঠ সড়কের কাছে কোদলা মাঠ মন্দির অবস্থিত। এই হিন্দু মন্দিরটি দেখতে আসার জন্য খুব একটা আকর্ষণীয় না হলেও এই পথে যাওয়ার সময় আপনি এখানে এসে কিছুটা সময় কাটাতে পারেন। ১৭শ শতাব্দীতে জনৈক ব্রাহ্মণ এই মন্দিরটি নির্মাণ করলেও সময়ের সাথে সাথে এই মন্দিরটির জরাজীর্ণ অবস্থা হয়েছে।{:}
)
[2] => Array
(
[name] => Sonarong Jora Moth
[post_id] => 8450
[post_link] => http://offroadbangladesh.com/places/sonarong-jora-moth/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/05/SJM-1-300x240.jpg
[post_content] =>
Sonarong (means golden color) is a lovely village at Tongibari Upazila of Munshiganj district. This village belong a beautiful "Moth(মঠ)"(a place for praying by Hindu religious people) which is known as "Sonarong Jora Moth" (সোনারং জোড়া মঠ) ("twin moth"). It is used to call twin moth/temple, because it has two towers side by side. It may be around 150 feet high from the ground. There is a large pond just in front of the Moth. This moth is not functioning now a days. Interviewing local people we came to know that, there are no praying activities take place in this moth. Every side of the moth is covered with trees and that gave a lovely golden and green color's illusional view of the moth.
The larger moth was made for "Shiva"(Hindu God), and made during 1843, and the smaller one for "Kali"(Hindu Goddess), and made during 1886. It was built by a Hindu merchant named "Rupchand" (রূপচাঁদ) From stone inscriptions fixed over the temple’s entrance.
The two towers of the moth are not equal sized. One is much larger than another one. The larger tower has hundreds of holes at the top of it, and each hole is occupied by parrots. Visitors may observe hundreds of parrots from the place, and they are making sweet sound together all the day long. During the breeding season, the top of the moth become green for the numerous numbers of parrots. Both the towers of the moth are ornamented nicely with different types of leafs motif and blind alcoves.
Architectural Features:
Two temples stand side by side on a single masonry platform surrounded by a moat on three sides and an access path on the eastern side.The western temple, loftier than the eastern one, is about 15m high over the square sanctum, and measures 5.35m x 5.35m and has a 1.90m wide veranda. A low hemispherical dome covers the square sanctuary, over which rises an octagonal sikhara(শিখর) crowned by the usual pinnacle with kalasa (কলস) finials. This terminates in a trident fixed with an iron rod. The outer surface of the sikhara is decorated with a semi-circular arched pattern in plaster, which is repeated on all sides. The entire sikhara is dotted with three pigeonholes under each arch pattern. The main sanctuary has two archways, one each on the south and west sides, flanked by arched panels on both sides,and a pattern of three arches on the other two sides. The western entrance consists of a two-centered arch. The top of the archway is decorated with a frieze of blind merlons. In front of the sanctum, the veranda is covered with a flat roof supported on columns, It has three arched openings on the south, one each on its east and west side.
It is one of the important historical & archaeological places in Munshiganj District. Very recently,renovation work is on go,undoubtedly a good initiative to protect this site from further destruction.
)
[3] => Array
(
[name] => {:en}Kobi Chondraboti Shib Mandir{:}{:bn}কবি চন্দ্রাবতী শিব মন্দির{:}
[post_id] => 5071
[post_link] => http://offroadbangladesh.com/places/kobi-chondraboti-shib-mandir/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/03/Kobi-Chondraboti-Shib-Mondir-225x300.jpg
[post_content] => {:en}
Poet Chandrabati (চন্দ্রাবতী) is considered to be the first Female poet in Bengali literature. She was born in 1550. Her father's name was Bangshidas Bhattacharya (বংশীদাস ভট্টাচার্য) who is considered as one of the composers of Monosha mongol (মনসা মঙ্গল). She along with her father composed the Monosha Debir Bhashan (মনসা দেবীর ভাসান) during 1575. Poet Chondraboti (কবি চন্দ্রাবতী) started narrating the Ramayana (রামায়ন) from the Sita's (সীতা) point of view by criticizing Rama (রাম). But unfortunately, she couldn't finish her work.
There are two Shib Mandir (শিব মন্দির) available near the village Chandrabati (চন্দ্রাবতী) that is around 6 kilometer apart from the Kishoreganj (কিশোরগঞ্জ) town. One of those are shorter in size. These temples are related with many stories of Chandrabati (চন্দ্রাবতী) and her life. It is believed that the temples were built during the 16th century, contemporary to the poet's birth.
It was around 3:00 at the afternoon when I have reached there. So I was the only traveler or tourist there that time. There are few sitting places available near the temple. Authority built those for the visitors. Probably during the holidays or at afternoon lot of visitors use to gather here.
{:}{:bn}
কবি চন্দ্রাবতীকে বাংলা সাহিত্যর প্রথম মুসলিম কবি হিসেবে বিবেচনা করা হয়ে থাকে। তিনি জন্মেছিলেন ১৫৫০ সালে। কবি চন্দ্রাবতীর বাবার নাম বংশীদাস ভট্টাচার্য যাকে মনে করা হয়ে থাকে মনসা মঙ্গলের অন্যতম রচয়িতা। ১৫৭৫ সালে কবি চন্দ্রাবতী তাঁর বাবাকে সাথে নিয়ে মনসা দেবীর ভাসান রচনা করেন। কবি চন্দ্রাবতী রামের সমালোচনার মাধ্যমে সীতার দৃষ্টিকোন থেকে রামায়ন বর্ণনা করা শুরু করেছিলেন কিন্তু দুর্ভাগ্যবশত তিনি এই কাজটি শেষ করতে পারেননি।
কিশোরগঞ্জ শহর থেকে ৬ কিলোমিটার দূরে চন্দ্রাবতী গ্রামে দুটি শিবমন্দির রয়েছে। এই দুটি মন্দিরের মধ্যে একটি অপেক্ষাকৃত ছোট। কবি চন্দ্রাবতী এবং তাঁর জীবনের অনেক ঘটনার সাথে এই মন্দিরগুলোর সম্পৃক্ততা রয়েছে। ধারনা করা হয়ে থাকে যে এই মন্দিরগুলো ১৬শ শতকে নির্মাণ করা হয়েছিল যেসময়টিতে কবি জন্ম নিয়েছিলেন। মন্দিরগুলোর কাছে দর্শনার্থীদের জন্য বসার ব্যবস্থা রয়েছে। বিকালবেলা অথবা ছুটির দিনে এখানে অনেক মানুষের সমাগম হয়ে থাকে।
ছবির জন্য ক্লিক করুন: http://www.panoramio.com/photo/92398981
http://www.panoramio.com/photo/92398990
http://www.panoramio.com/photo/92399001
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The King Volanath was the son in law of Shib kind Dakkha. The king Dakkha never accepted Shib as his son-in-law because of his carelessness about his life. In that worship, all were invited but his son-in-law Devi durga (Parvati/Mahamaya) Shib was not invited.
