There is a significant number of old houses found in Munshiganj district. Which has enriched the historical & Cultural importance of this district among the others in Bangladesh. It’s assumed that in earlier phase it was a prominent center for trading all over the country as it is standing beside the mighty river Meghna. So, historically still this place contains the plenty of evidences of growing business trend at that time.
One of the most old houses built by the Merchant is Deo Bari ( দেউ বাড়ি) at Abdullahpur, Tongibari, Munshiganj. It’s about 120 Years Old Historical House (Adjacent to Pulghata Bridge). Shokti de (শাক্তি দে) and Vokto de (ভক্ত দে) built this 3 storied building. Still 45 rooms found in this derelict building.
The most fascinating part of this house is its brick-work with some fabulous design & decoration. which has become exposed now that the plasters have fallen off at many places.
This building is now on the way of decaying. Many parts of its has already broken because of lack in proper care and conservation. Immediate steps should be taken to preserve it from further destruction.
From Muktarpur Bus stop of Munshiganj, there are a couple of ways to move toward Deo Bari at Abdullahpur village of Tongibari Upazila. It’s almost 7km south-west from the bridge. You may ride on a Rickshaw or Auto-rickshaw to reach there.
There are several transport is available from Dhaka to Munshiganj. The bus services are “Nayan Paribahan”, “Dighir par Paribahan” and “Dhaka Transport”, all of the buses used to start from “Gulistan” of Dhaka. It will cost you 60-80 taka, and will require 1 hrs to 2 hrs bus journey depending upon the road traffic.
Also you can hire CNG auto rickshaw from the “Postogola”, and it will take you 250-350 to take you at Muktarpur bridge. Remember, if you are hiring CNG, make sure who will provide the toll of the bridge. For you information, the toll fee is 20 taka. So negotiate with the driver of CNG about who will provide the toll.
Though the district is just beside the Dhaka, still its hard to find a suitable hotel from the district. The main reason, may be people from dhaka used to come this place for a single day trip. But anyway, if you need to stay at Munshiganj town, that case I’ll suggest you to stay at “Hotel Comfort” this one is the best from the town. Also you there is another one which is “Hotel three star international”. But the quality of the rooms of this hotel is not that much good. For both cases, it will take 100-700 taka per night depending upon the room.
1. Mawa Resort
Contact: Md. Ali
2. Padma Resort
Contact: Mohammad Ali
3. Padma Rest House
Bridge Division, Ministry of Roads and Communications
Referred things to do at Pal Bari. Click here
Referred where to eat at Munshiganj. Click here
Previously, the actual color of Khelaram Datar Kotha (খেলারাম দাতার কোঠা) was reddish (first three photographs added). But after a renovation done by the Department of archaeology, it is colored white now.
Possibly the most intriguing, interesting and uniquely confusing archeological structures of Nawabganj is the Khelaram Daata’r Kotha, which has recently been renovated. Yet they have not put up a sign board describing the building.
It is confusing, who was Khelaram? What was he known for? What is this building all about? What is the story behind it? When was it built? One could come up with several such questions, but apparently there isn’t much available documentation. It’s hardly possibly to rely on local folklore, as that is far more fiction than facts. To start with some confusion, some say the name of the founder of this structure was Khelaram Dutta, Banglapedia mentions him as Khelaram Dada, while the locals say he was known as Khelaram Daata.
According to Banglapedia he was a Zamindar, but the locals claim he was a dacoit. Since Banglapedia mentions nothing about him apart from naming him as Zamindar Khelaram Dada. So, there isn’t any other way except relating oral history along with the information of Banglapedia.
Some 200 years ago, there lived a ferocious dacoit named Khelaram, who was dreaded by the rich, but loved by the poor, because similar to Robin Hood, he generously donated much of his spoils from each mission amongst the poor people. Hence he was known as “Daata” the beneficent. But he still retained quite a bit and needed to store the loot. So he built this structure consisting of many rooms just overnight (within a short time). The building had five floors (it now has only two) and the roof had a large tank. There still is a large pond nearby. Poor people had to come to this pond to bathe, and anything they asked for was granted.
Oral History Or Myth :
Khelaram was extremely obedient to his mother. She once wanted to drink some milk and eat some ripened bananas, so Khelaram arranged the rooftop tank to be filled to the brim with ripened bananas and pure milk, so she could swim there and eat and drink to her heart’s content. But one day something Khelaram did severely angered his mother. She sternly rebuked and cursed him and then left for a bath in the pond. But as soon as she left the building, three floors of the building simply sank into the ground, leaving only the top two floors to be seen over the surface. Khelaram was not seen any more from then. Some believe he got trapped in one of the lower floors. Some believe he drowned in the pond, trying to save his mother. Within a short time, all his belongings got stolen, leaving behind just an empty house.)  => Array ( [name] => Balia Zamindar House [post_id] => 17418 [post_link] => http://offroadbangladesh.com/places/balia-zamindar-house/ [thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/08/Balia-Zamindar-House-5-300x200.jpg [post_content] =>
Balia Zamindar House or Palace is once known as a symbol of dignity in this region. Still some of the ancestors of this zamindari estate living in Kolkata. Interviewing local folks ORB team came to about its identity and partial history, which could be possibly will help to rebuild its actual history in near future.
So far we came to know from different sources that, this zamindari was founded by man named Zamindar Malik Muhammad Box (জমিদার মালিক মুহাম্মদ বক্স) who came to this region from Multan. His son Hazi Malik Karim Box (হাজি মালিক করিম বক্স) was chronologically the second successful famous zamindar of this estate who donated a big amount of money from ‘Kashmir & Kyed-E-Azam relief fund’.
According to the old people of Balia this building is more than 400 Years old. There is a little difference between this Zamindar house with others. It’s one of the few Zamindari estate in Bangladesh which was being founded by Muslim zamindars where as rest of others being established by Hindu zamindars.
This old house is on the way to ruin, most of its building material is being removed. Except its tall dome and a triangular pediment rest others element is lost in course of time.There is a three domed Mosque in front this old House which could be possibly built in some later time.)  => Array ( [name] => Tengor Shahi Jame Mosque [post_id] => 8140 [post_link] => http://offroadbangladesh.com/places/tengor-shahi-jame-mosque/ [thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/04/P_20150520_173352-169x300.jpg [post_content] =>
Tengor Shahi Jame Mosque is a single-domed square shaped mosque and built entirely of brick.Through the analysis of An Arabic inscription, originally fixed over the central archway of eastern wall, can now be found fixed to an enclosure wall of a nearby newly built mosque, locally known as Pashchimpada masjid (mosque). According to the inscription, the Rikabi Bazar Mosque was built by one Malik Abdullah Miah, son of Amin Khan Fakir Miah, in 1569 AD during the reign of Sultan sulaiman karrani.
The walls of this mosque are about 2.13m thick.There were four corner-towers in the four exterior angles of the building, but these were removed at the time of renovation work. The mosque has five arched-doorways, three in the east and one each on the north and south sides. The north and south doors are now used as windows. All the arches are of the two-centered pointed variety. The central archway in the east is bigger than the flanking ones. Corresponding to the three eastern archways there are three renovated semi-circular mihrabs inside the qibla wall that are set within rectangular frames. Like the central doorway, the central mihrab is bigger than its flanking counterparts. The north and south walls have two alcoves on either side of the archway. The square prayer hall of the mosque is covered with a large brick shouldered dome, which rests on the four blocked arches over the central mihrab and the three axial doorways springing from the brick pilasters, two inside each wall, in combination with Bengali pendentives and half-domed squinches on the upper angles.
Architectural Features: Architectural features of this mosque include massive walls, a large dome, two-centered pointed archways and a dome supported by blocked arches springing from brick pilanters in combination with pendentive and half-domed squinches. These are very feature similar to the Goaldi Mosque in sonargaon and baba saleh’s mosque in Bandar, both in narayanganj district
An octagonal drum can be seen externally in the lower part of the dome. The parapets and the inner side of the dome is decorated with rows of blind merlons, and each rectangular frame of the three mihrabs is crowned by a frieze of blind merlons. These are not original ornamentations. The outer walls of the mosque were once ornamented with terracotta plaques, but now these are all missing. The mosque is at present covered with cement plaster.)  => Array ( [name] => Nagar Kasba [post_id] => 8573 [post_link] => http://offroadbangladesh.com/places/nagar-kasba/ [thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/05/Nogor-Kosba-2-300x169.jpg [post_content] => Kasba (কসবা) is an administrative unit of the Sultani rulers (1342-1576). The administrative units, such as Iqta(ইকতা), Erta (ইরতা), Iqlim (ইখলিম), and Kasba (কসবা) have been mentioned in the contemporary texts. So far 37 Kasbas could be traced in the region of Bangladesh, most of which had been within or near about the present district towns. The distance between one Kasba from another varied. It is noticed that official titles were associated with some of the kasbas. We can exemplify Kazir Kasba (কাজীর কসবা), Kotowaler Kasba(কোতওয়ালির কসবা), Nagar Kasba(নগর কসবা) etc. Considering the location, distance of one from another, communication system with the central or Provincial Capital, attachment of official titles etc it is assumed that Kasba were administrative units and were equivalent to districts. An administrative officer, a Quazi (কাজী) and a Kotwal(কোতওয়াল) were in charge of a Kasba. In this complex of many buildings we can detect several names of businessman who built those in different period of time in 19th Century. While most of the Kasbas lost their former importance during the Mughal period, Munshiganj, or Bikrampur, as it was known earlier, flourished as an important district through a rich combination of education, economy, literary & cultural pursuits. Therefore, the Nagar Kasba of Munshiganj stood with its importance through the course of time. It is believed that during the British rule, especially during the later part of the 19th century, Nagar Kasba was rebuilt as a residential area of wealthy predominantly Hindu business people, who mostly traded through the river port of Mirkadim. After the Partition of India (1947), it is believed that most of the Hindu wealthy families migrated to Kolkata. Those who decided to stay back, to tend to their established businesses soon began to find it difficult. As sporadic communal riots continued, the exodus continued till the late 1950s. Families often left silently at night, leaving behind all their belongings. Those who still chose to stay, almost completely left for India during our Liberation War in 1971. During these dire times, most of these full-furnished wealthy houses fell vacant and remained untended for a long time. Gradually, over time, these empty houses began to be taken over by influential locals. The descendents of these grabbers now own these properties, and live in the dilapidated buildings. It therefore is not surprising that a house that looks like it was purposely built for Hindu owners now adorns the names of Muslim people. Even in its latest hay days in the later part of the 19th century, Nagar Kasba was a row of magnificent houses, mostly of two floors, though not too large, but built in British colonial styles. The intricate designs and motifs that remain on the walls and pillars are testament to the wealth and taste of the owners. Unfortunately, almost all are now in ruins, where some have even been demolished by present day owners. ) )
Questions, issues or concerns? I'd love to help you!