Parulia Mosque

During 1850, the greater Gopalganj area was ruled by the Zamindar. At that time, they made hundreds of buildings for their residence and official purposes. The buildings were made in the traditional Zamindar Bari look and style. In the last 150 years, most of the houses were destroyed by erosion. After being taken by the government, the authority turned some of these houses into government buildings. Now, most of the houses are abandoned or occupied by local people.

There is a cluster of old buildings in the Ulpur Area which is situated in the Gopalgonj - Takerhat highway, not so far from the Gopalgonj main town. As soon as you cross the Ulpur bridge from Ulpur bazar, the buildings start to appear. The first one was used as the Union Land Office (Government) but is now abandoned. The local people over there are now using it to stock fodder.

The second was probably used as a duplex residential complex but now is being used as the Sub Post Office. The surrounding environment is good and the building is covered by bamboo stocks. In the main road, there is a large old building, which was probably the main building. Outside this building the words "Dinesh Dham" in Bengali is carved in a white slate. This building is currently occupied by some local inhabitants.

If we go farther, then we will see another broken house formerly used as the Upazilla Registry office, now almost completely in ruins. "Din-Dham" in Bengali is also carved outside he building in white stone.

The overall environment of this village is very good and peaceful. Walking for an hour in the silence of this area will be relaxing. The most attractive structure is the Temple. The walls of the temple is decorated with colorful glass & ceramics. The temple looks good but it is also abandoned so the temple has shifted into a newly constructed building.

Sat Masjid is located in the Mohammadpur area of Dhaka city, the building exhibits seven domes- three over the prayer chamber and four over the corner towers. Hence it is known as Sat Gombuz (seven domed) Mosque. The mosque occupies the western end of a slightly raised masonry plinth 26.82m by 25.60m, which is enclosed by a low wall with a gateway in the middle of the eastern side. This arched gateway with flanking ornamental turrets is exactly in alignment with the central doorway of the mosque proper. The top of the gateway could be approached from either the north or the south by an ascending flight of steps.

The mosque proper forms a large rectangle 14.33m by 4.88m on the inside and is emphasised with massive hollow domed towers of octagonal design on the exterior angles. The prayer chamber is entered through arched doorways - three in the east and one each on the north and south sides.

Corresponding to the three eastern archways there are three semi-octagonal mihrabs inside the western wall. Beside the central mihrab there is a three-stepped masonry pulpit. The central archway and the central mihrab, including two other archways on the north and south walls, have outwardly projected frontons depicting ornamental turrets on either flank.

The interior of the mosque is divided by two wide arches into three conventional divisions - a large central square bay and a smaller rectangular bay on either side. The roof is covered with three slightly bulbous domes on octagonal drums, the central one being bigger than its flanking counterparts. The large central dome is supported by the wide arches together with the two blocked arches over the central mihrab and central archway and the triangular pendentives on the upper angles. But in covering the side rectangles with domes a clever method has been adopted. In order to make a circular base for the dome, the rectangular space has first been made square above by creating half-domed vaults on the east and west walls. These half-domed vaults together with a further series of pendentives on the corners directly support the small domes.

The corner towers have flanking turrets like those in Khwaja Shahbaz’s Mosque and musa khan mosque, both in Dhaka city. Each of these consists of two storeys and is a monument by itself. The lower storey is pierced with four cardinally set arched openings in the north-south and east-west axis. Internally the roof of the lower storey is domical, but its reverse side is flat and forms the floor of the upper storey.

Pailgaon Zamindar Bari is one of the remarkable old structures of Jagannathpur in Sunamganj. This 300 years old palace was established on 5.5 acres of land.

The last person of this Zamindar family was Brajendra Narayan Chowdhury. He was a famous politician at that time and a member of the congress of Sylhet too at that time.

The place is situated near the bank of Kushiara river in Sunamganj District. It is at Pailgaon Union under Jagannathpur Upazila.

History of this place: Thousand years ago, decedents of Pal Dynasty lived here. As time goes, "Das" family took their place. Pir Mohammad Badsha (Muslim Rulers) gave them the title - "Chowdhury". Ram and Sreeram were two descendants of this bloodline. One of their descendants Madhab Ram gained much popularity in his locality at that time. He did a lot of social welfare.

Their descendants Brojnath had two sons. Their named were Roshomoy Chowdhury and Sukhumoy Chowdhury. The place is locally known by the name after of Zamindar Roshomoy Chowdhury. The last ruler of the family was famous Brajendra Narayan Chowdhury.

Mymensingh city is one of the old cities in Bangladesh. Historically & archaeologically it is very important from tourism point of views. Once a traveler wants to travel in this district, he/she will find several places to visit. Muktagacha Zamindar House (মুক্তাগাছা জমিদার বাড়ী) is one of those.

This old palace is located at the heart of the Muktagacha(মুক্তাগাছা) Upazila, 16km west to the Sadar Upazila. Previously the name of Muktagacha was Binodbari (বিনোদবাড়ী). It is believed that the Zamindars actually came from the Natore (নাটোর) or Bogra (বগুড়া) of our North Bengal. When the first ruler named Srikrishna Acharya (শ্রীকৃষ্ণ আচার্য) arrived here, a local inhabitant named Muktaram Kormokar (মুক্তারাম কর্মকার) welcomed them with a large lamp stand that was made from brass. In that portion of our country, people call a lamp stand as Gachha (গাছা)). This gratitude pleased the Zamindar and they have renamed the area as Muktagacha (মুক্তা গাছা) using that inhabitant's name and the lamp stand's local name.

Srikrishna Acharya (শ্রীকৃষ্ণ আচার্য) established the Zamindari at Muktagacha formerly known as Binodbari. Later, his four sons Ram Ram, Hore Ram (হরে রাম), Bishnu (বিষ্ণু), Shibram (শিবরাম)and their inheritor conducted the Zamindari. The Owner of the Muktagacha Rajabari was Jogot Kishor Acarya (জগত কিশোর আচার্য), the son of Hore Ram Acharya (হরে রাম আচার্য). His ancestors started to build that Palace in the year 1750-60 which signifies that the structure is almost 300 yrs old.

However, this old house from Muktagacha covers a vast area, though most of the structures are in very poor condition. Few things were stolen by the locals, and others are just dilapidated for not taking any care. We observed two storied iron & steel made house (though floors are all gone, only structure is standing there).

Most of the rulers from this family were cruel and hostile to the peasants. They have lot of allegations against them including raping, torturing, etc. It was considered as a crime whenever a peasant from that area use to cross the Zamindar House using any shoe or umbrella. Guards use to beat them whenever someone committed such crime.