




Brief
Uttara Gonobhaban, often called Dighapatia Raj (sometimes called Dighapatia Raj Paribar literally Dighapatia Royal Family) was a zamindari in present day Rajshahi, which was ruled by this dynasty of 7 generations of Rajas from late 17th century till the mid-20th century; when the democratic government took power after the end of the British Monarchy’s rule in India, in 1950, the East Pakistan government abolished aristocracies and the zamindari system in present day Bangladesh. The family was seated at the Dighapatia Palace.
The family contributed largely to the development in education, infrastructure and culture of Rajshahi and North Bengal. They were especially famous for their generosity and public spirit. The Rajas built the Varendra Research Museum among other institutions of culture and education. The Rajas of Dighapatia were seated at the Dighapatia Palace. They received royal titles and titles of honor from the Mughal Empire such as Raja, Maharaja and Raja Bahadur and other titles from the British Crown, such as the Indian Orders of Knighthood.
It is also known as Maharajas palace. Raja of Dighpatia built it but it is used as residence for head of states in North Bengal. During regime of British Raj, East Pakistan many meetings took place. There is a marble front of late Raja Pramathanath Roy of Dighapatia.
The first Raja was Dayaram Roy who, at a very young age, received the help from Raja Ramjivan Roy, the first Raja of the Natore Raj family, and eventually became his dewan. Raja Dayaram led the army of Raja Ramjivan in aid of the Nawab of Bengal in 1716 and overthrew the rebellious Raja Sitaram Ray, who was a zamindar(and later king, or Raja) of neighboring Bhusna state. The sack of Muhammadpur, Raja Sitaram’s capital, later enabled him to ultimately lay the foundation of the Dighapatia dynasty. For his loyalty, he received large tracts of land in Rajshahi and Jessore as grants and later acquired zamindari in Bogra and Mymensingh.
Nawab Murshid Quli Khan, who was the nawab of Bengal under Emperor Aurangzeb conferred on him the title of ‘Rai-Raiyan’ in recognition of his services. When the Earl Cornwallis introduced the Permanent Settlement Act, a large number of the old feudal lords and zamindars created during the time of the Nawab Murshid Quli Khan could not meet land revenue standards and thus became defaulters. Their estates were sold up to a new class of wealthy lords. The Dighapatia Raj was one of the few remnants of the old decaying ‘jagirdars’. They were avidly following European dress, wine, horse race and various such other external glamour of life. The princely western influence is reflected not only in their palace architecture but also in their furniture and other interior decorations. However, during certain ceremonial occasions they donned extravagant robes, jeweled turbans and carried priceless inlaid swords in dainty scabbard tucked at their waists, following the bygone fashions of the Mughal nobility even when the Mughal dynasty and their imperial rule had faded. Pran Nath Roy and Pramada Nath Roy were some of the important zamindars of Dighapatia.
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[name] => {:en}Raja Shitaram Palace{:}{:bn}রাজা সীতারামের প্রাসাদ{:}
[post_id] => 1904
[post_link] => http://offroadbangladesh.com/places/raja-shitaram-palace/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/02/Broken-pillers-of-Raja-Sitaram-Roy-Palace1-300x225.jpg
[post_content] => {:en}
Raja Sitaram Ray (1658–1714) was a sovereign king. Raja Shitaram Palace has now almost been destroyed, but holds the history of many years in every corner of its building. He rebelled against the Mughal Empire and established a short-lived sovereign Hindu dominion in Bengal. In his early life he initiated Shaktism as he came from a Shakta family. He set up capital in Mohammadpur where the palace is located and established a Dashabhuja Temple there.
In course of time he became attracted to Vaishnavism and became a disciple of Krishna Vallabh Goswami of Murshidabad, who initiated belief in him. Sitaram established a pancharatna temple devoted to Hare Krishna in the village of Kanainagar to the west of the fort at Mohammadpur.
{:}{:bn}রাজা সীতারাম রায় ছিলেন একজন স্বাধীন রাজা। তিনি মুঘল রাজত্বের বিরুদ্ধে বিদ্রোহ করেন এবং বাংলায় একটি স্বল্পস্থায়ী হিন্দু অঞ্চল প্রতিষ্ঠা করেন। শাক্তা পরিবার থেকে আসায় তিনি জীবনের শুরুতে শক্তিবাদের প্রবর্তন করেন। মোহাম্মাদপুরে রাজধানী স্থাপন করে রাজা সীতারাম সেখানে দাশাভুজা মন্দির স্থাপন করেন। সময়ের সাথে সাথে রাজা সীতারাম বিষ্ণুবাদের প্রতি আকর্ষিত হন এবং মুর্শিদাবাদের কৃষ্ণ বল্লভ গোস্বামীর ভক্ত বনে যান যিনি রাজা সীতারামের মধ্যে বিশ্বাস স্থাপন করেন। মোহাম্মাদপুর দুর্গের পশ্চিমে কানাইনগর গ্রামে রাজা সীতারাম হরি কৃষ্ণকে উৎসর্গ করে একটি পঞ্চরত্ন মন্দির স্থাপন করেন।{:}
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[name] => {:en}Shivbari Temple and Zamindar Bari{:}{:bn}শিববাড়ি মন্দিরও ঠাকুরবাড়ি{:}
[post_id] => 4530
[post_link] => http://offroadbangladesh.com/places/shivbari-temple-and-zamindar-bari/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/03/Shivbari-temple-and-Jamindar-Bari-300x250.jpg
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Shivbari Temple, around a hundred years old, is one of the top historical places in Barisal Division. Every year, in this temple, on 14th of Falguni month, massive celebrations go on for three days with different puja programs and fairs. At the first day of this festival, people conduct a congregated worship in accordance to the Hindu religion.
On the next two days, the colorful carnivals continue by following religious customs and traditions. Although it is primarily a ritual practiced by the Hindu people, both Hindus and Muslims participate in the Fair. There is a Zamindar Bari just near to this temple.
{:}{:bn}
প্রায় শতবর্ষ পুরাতন শিববাড়ি মন্দির বরিশালের ঐতিহাসিক স্থানগুলোর মধ্যে অন্যতম। প্রতি বছর বাংলা ফাল্গুন মাসের ১৪ তারিখ এই মন্দিরে তিনদিন ব্যাপি পূজা ও মেলার বিশাল আয়োজন করা হয়। এই উৎসবের প্রথমদিন হিন্দুধর্ম অনুযায়ী গনপ্রার্থনার আয়োজন করা হয় এবং পরের দুইদিন ধর্মীয় প্রথা অনুযায়ী বিভিন্ন উৎসব চলতে থাকে। হিন্দুধর্মের উৎসব হলেও মুসলিমরাও এই অংশ নিয়ে থাকেন।
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[name] => Nawab Faizunnesa Chowdhurani and Nawab Bari
[post_id] => 5531
[post_link] => http://offroadbangladesh.com/places/nawab-faizunnesa-chowdhurani-and-nawab-bari/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/03/Choudhurani-Nawab-Faizunnesa11-201x300.jpg
[post_content] =>
Nawab Faizunnesa Choudhurani (1834–1903) was Zamindar of Homnabad-Pashchimgaon Estate in present-day Comilla District, Bangladesh. She is most famous for her campaign for female education and other social issues. In appreciation of her social work, in 1889 Queen Victoria awarded Faizunnesa the title of "Nawab", making her the first female Nawab in South Asia.
Early life and background: Nawab Faizunnesa Chowdhurani was born in 1834 in the village of Pashchimgaon under Laksham in the district of Comilla. Her father was Ahmed Ali Chowdhury, a descendent of the Mughal emperors and zamindar of Homnabad-Pashchimgaon estate. Faizunnessa was raised in a conservative Muslim family, where the women would maintain a strict purdah system. She received no formal education but she educated herself in her library during leisure time. She was proficient in Arabic, Persian, Sanskrit and Bengali language. In 1860, Faizunnesa was married to a distant cousin and neighboring Zamindar, Muhammad Gazi, becoming his second wife. But the couple became separated for an unknown reason and Faizunnesa began to live with her paternal family.
Career and philanthropy: After her mother's death in 1883, Faizunnesa inherited her property and became Zamindar of Pashchimgaon. She became increasingly involved in social work after becoming Zamindar. In 1873, Faizunnesa Choudhurani established a high school for girls in Comilla, which is one of the earliest female schools privately established in Indian subcontinent, which is now called Nawab Faizunnesa Government Girls' High School. She also founded a school at Pashchimgaon that was later upgraded to a college and now named as Nawab Faizunnesa Degree College.
In 1893, Faizunnesa established a charitable dispensary in her village for women in purdah, particularly destitute women. She also built a hospital for women, Faizunnesa Zenana Hospital in Comilla. In addition, she built mosques and contributed towards the development of roads and ponds. Faizunnesa patronized different newspapers and periodicals, including Bandhab, Dhaka Prakash, Musalman Bandhu, Sudhakar, and Islam Pracharak. Before her death in 1903 she donated her entire property to the nation.
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[name] => {:en}Chondro Mohol{:}{:bn}চন্দ্রমহল{:}
[post_id] => 6479
[post_link] => http://offroadbangladesh.com/places/chondro-mohol/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/04/Chondro-Mohol-Bagerhat-031-300x214.jpg
[post_content] => {:en}
There is a picnic spot located at the village near Ronojitpur (রণজিতপুর). It is based on a house named Chondro Mohol. It was probably built by someone named Saiyad Amanul Huda Selim, who was a naval officer. Chondra (চন্দ্রা) is the name of his wife and the name of the house is given after her. Lot of local visitors use to come here every day. It was free once upon a time, but now a days they have put an entry fee to enter. Its 20 Taka these days. Apart from the house, the area is nicely decorated with flowers. Also it has symbolic sculptures to depict the lost culture of our Bangladesh. It has a mini zoo at one corner, and has several ponds around.
The house Chondro Mohol (চন্দ্র মহল) is surrounded by water and to reach there you have to go through an underpass that goes under the water. Inside the house, they have placed few stuffs which probably are the collected things from several part of the world (as a hobby, or during their traveling).
{:}{:bn}
চন্দ্রমহল নামে একটি ভবনকে কেন্দ্র করে রঞ্জিতপুরের কাছে একটি পিকনিক স্পট রয়েছে। সম্ভবত সৈয়দ আমানুল হুদা সেলিম নামক এক ব্যাক্তি এই ভবনটি নির্মাণ করেন এবং তাঁর স্ত্রী চন্দ্রের নামে ভবনটির নামকরণ করেন। তিনি ছিলেন নৌ বাহিনীর একজন কর্মকর্তা। প্রতিদিন অসংখ্য স্থানীয় পর্যটক এখানে আসেন। পূর্বে এখানে ঢুকতে কোন প্রবেশ মূল্য না দিতে হলেও বর্তমানে ২০/- টাকা প্রবেশ মূল্য দিয়ে প্রবেশ করতে হয়। চন্দ্র মহল ছাড়াও পুরো এলাকাটি ফুল দিয়ে চমৎকারভাবে সাজানো হয়েছে। এদেশের হারিয়ে যাওয়া সংস্কৃতিকে এখানে ভাস্কর্যের মাধ্যমে তুলে ধরা হয়েছে। একটি মিনি চিড়িয়াখানা ছাড়াও এখানে বেশ কয়েকটি পুকুরও আছে।
পানি উপর স্থাপিত চন্দ্রমহলে আপনাকে পানির নীচে নির্মিত একটি আন্ডারপাস দিয়ে আসতে হবে। ভবনটির অভ্যন্তরে পৃথিবীর বিভিন্ন অংশে বেড়ানোর সময় সেখান থেকে শখের বশে সংগ্রহ করা বিভিন্ন জিনিসপত্র প্রদর্শিত হচ্ছে।
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