Khwaja Shahbaz Mosque and Tomb

Mahisantosh Mosque located near the India-Bangladesh edge about 13 km northern western of Dhamorihat Thana Sadar in Naogaon place. Mahisantosh, known from Pre-Muslim periods, came to reputation during the guideline of Sultan Ruknuddin Barbak shah (1459-1474) who raised its place to an excellent town and known as it Barbakabad after him. Many traditional hemorrhoids, located in different places of the town, can still be monitored. In 1916 the varendra analysis team conducted a traditional excavation at Mahisantosh in the remains of the Jami Masjid heap. A little element of the mosque was exposed. Very lately individuals, after removing weeds, vegetation and junk of the Jami Masjid heap have developed up a new chauchala tin shade kacha creating on the old ranking of the mosque to perform Sunday desires. From the present remains it is still possible to recover the exclusive design of the mosque.

The 2.25m large materials of the rectangle-shaped mosque (24m X 16.20m externally) with semi-octagonal place techniques at the four aspects were designed of rock and bricks; the main was designed of rocks and the inner and external activities were secured with rock places. The top aspect act was provided with five (arched) doorways. Most probably the main one was larger than the flanking ones. There were three (arched) areas each on the south east aspect of and southern region aspects.

The inner of the mosque (19.50m X 11.70m) was divided by two selections of rock assistance supports, each having four assistance supports. Each main was status on an office rock foundation. The foundation of each main was divided into three sections: the decreased place, about 0.40m, was rectangle-shaped shape with pie design on its face; the middle element, about 1.55m, was decagonal with pattern and gong components and the greater element, about 0.96m, was polygonal (16 sided) with pattern and gong components and suspended pearl-string of 50% team design.

The main nave of the mosque, larger than the element ones, had three rectangle-shaped places and was perhaps secured over by Persia chauchala bins. Hemispherical domes, 12 in all, might have secured the element chicken wings. Thus the ceiling top program was almost just like that of the shatgumbad mosque at Bagerhat (1459 AD).

There are five mihrabs in the Qibla materials invert the top side aspect possibilities. The main mihrab, a little bit larger than the element ones, was removed from here and is now managed in the varendra analysis collection. Originally it was designed from 1 product of rock with amazing eye-catching schemes; pattern and gong, lotus and palmetto are its main ingredients. The extant mihrab at the southern region end also contains amazing developed design. It seems to have been designed of three places of rock. The main element of the mihrab industry is developed with attractive pattern and gong art work. On the element of the pattern is suspended a hand crafted series. A complete bloomed lotus weighs from the end of the pattern. The sidepieces of the rock places have geometric styles in round and rectangle-shaped shape types. The rosettes in the top and platform increase the beauty of the mihrab. It may be described here that the pattern and gong design, a very familiar eye-catching program, is also seen in mosques like darasbari, chhota sona and kusumba.

Stone-blocks calming propagate in and around the mosque involved eye-catching components on their activities. These developed stone-blocks indicate that the external outside of the materials of the mosque may have been developed with rock styles. The attractive devices are mostly geometric in design with flowery styles, palmette, nailheads, pie styles, look for components, pattern and gong components and suspended 50 % round jewelry. Some developed clay-based rocks were also exposed at a lot of period of removing junk. These clay-based rocks might have been used on the inner encounter of the drums equipment of the domes. Similar eye-catching program is seen in other mosques e.g., Darasabari, Chhota Sona and Kusumba.

When the Varendra Research Community conducted excavation on the website they discovered an epigraph product. It authorized the growth of a mosque during the guideline of Alauddin Husain shah in 912 AH/1506 AD. Very lately, another epigraph product was exposed at a lot of period of removing junk from the mosque. Currently it is calming before aspect of the lately designed kacha mosque creating. The epigraph contains two selections of writing and is developed on dark-colored basalt rock. It keep in mind the development of a mosque in a lot of period of Sultan Ruknuddin Barbak Shah by Ulugh Khan Hasan in the 867 AH/1463 AD.

Growth of these two individual from the same ruinous mosque improves some issues about the period of your energy and energy of growth of the mosque. Was the mosque developed in a lot of period of Sultan Barbak Shah or during a lot of period of Alauddin Husain Shah? Was it developed in a lot of period of Barbak Shah and therefore redesigned (or reconstructed) during the guideline of Alauddin Husain Shah? Or, was one of these two individual collected from outside and kept in the mosque when the mosque was in an amazing condition of preservation? It is not possible to figure out any of the above possibilities. It is, however, quite likely that the mosque was developed during the guideline of Sultan Barbak Shah in 867 AH (1463 AD) and knowledgeable a renovating during a lot of period of Sultan Alauddin Husain Shah in 912 AH (1506 AD).

Ariphil mosque (early 16th century), located in Sarail Upazila, is next to Kālikachha in Brahmanbaria District. Ariphil mosque (আরিফিল মসজিদ) is named after a Saint named Shah Arif. It is a mosque having three domes. Not that much antiquities are left now a days after an extravagance painting. It is situated beside a large water tank locally named as Sagar dighi.

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প্রায় ১৬শ শতকের শুরুতে নির্মিত আরিফিল মসজিদটি ব্রাহ্মণবাড়িয়া জেলার সরাইল উপজেলার কালীকাচ্ছা নামক স্থান অতিক্রম করে সাগর দীঘি নামক একটি বিশাল পানির ট্যাঙ্কের পাশে অবস্থিত। শাহ আরিফ নামক এক সাধকের নামে নামকরণ করা এই মসজিদটিতে তিনটি গম্বুজ রয়েছে। মসজিদটিতে বহুবার রঙের কাজ করানোর কারনে এটির প্রাচীন বৈশিষ্ট্য আর অবশিষ্ট নেই।

One Dome Singair Mosque was built by Khan Jahan Ali and his followers in 15th-16th century. The mosque has a single square dome. The measure of each side is 39 feet 6 inches. The mosque is made of brick terracotta designs. Its single wide dome is heavily built. In the typical style of the Khan Jahan Ali, the dome topped with a cambered cornice, supported with thick walls.

The Singair Mosque is across the road from the Shait Gumbaz Mosque, Bagherhat on its southeastern side.Singair mosque is part of the mosque town of Bagherhat, built in the 15th and the 16th century by Khan Jahan Ali and his followers. The mosque is located 3 miles west of the Bagherhat town, opposite to the Shait gumbad mosque. The mosque is square, and has a single dome. Each side measures 39 feet 6 inches. The mosque is of red brick construction with terracotta designs. It has a single wide dome which is heavily built. In the typical style of the Khan Jahan Ali, the dome is supported on thick walls and topped with a cambered cornice.

১৫শ এবং ১৬শ শতকে খান জাহান আলী (রঃ) এবং তাঁর অনুসারীরা এই মসজিদটি নির্মাণ করেন। এই মসজিদে বর্গক্ষেত্রাকার একটি গম্বুজ রয়েছে যেটির প্রতিটি বাহুর মাপ ৩৯ ফুট ৬ ইঞ্চি। ইটের তৈরি ও টেরাকোটার নকশা করা এই মসজিদের একমাত্র প্রশস্ত গম্বুজটি মজবুতভাবে নির্মাণ করা হয়েছে। খান জাহান আলী (রঃ) এর নিজস্ব শৈলী অনুযায়ী মসজিদের গম্বুজের দেয়াল বেশ পুরু এবং গম্বুজের উপর একটি কার্নিশ রয়েছে।

Softhori Mosque is located at center of Atwari-Boda road and the bounding line of Atwari and Thakurgaon sub-district of Panchagarh. It is the oldest mosque of the district. A person name Sudharu Saha was established Softhori Mosque. No actual information about its formation date. But there is similarity between Softhori Mosque and dome mosque at Mugrapara in Sonargaon in Narayanganj district.

It was built during the Sultani time, in 1478. For the similarity between two mosques it is assumed that Solthori Mosque was established during the Sultani time. Squire Shape Solthori Mosque has only twelve ft. width walls, with no specific place for the Imam. Hence the entry door is very low and only 5 people can pray together once. In the north and south side there are two small door. The wide compound of the front has an arch. Now the arch has changed its real look. The walls is designed with flower and leafs. The Softhori Mosque was affected by earthquake, but was reconstructed in 2007.