Where to Stay
There are many hotels available in Chittagong. Some of them have been mentioned below for your help.
1. Hotel Golden Inn
Address: 336 Station Rd Chittagong
Contact: 611 004
2. Asian SR Hotel
Address: 291 Station Rd Chittagong
Contact: 031-2850346-8, 01711-889555
3. Hotel Park
Address: 627, DT road, Kadamtoli Chittagong
Contact: 01819-388011
4. Hotel Landmark
Address: 3072, Sheikh Mujhibar Road, Agrabad, Chittagong
Contact: 031-813598/727299
5. Hotel Dream International Ltd
Station Road, Chittagong, Bangladesh
01829-440044
6. Hotel Azad
Enayet Bazar, Chittagong, Bangladesh
7. Hotel Mishka
Station Road, Chittagong 4000, Bangladesh
8. Motel Shaikat
Station Road, Chittagong, Bangladesh
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[name] => Dhakeshwari National Temple
[post_id] => 1455
[post_link] => http://offroadbangladesh.com/places/dhakeshwari-national-temple/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/02/Dhakeshwari-National-Temple-3-300x225.jpg
[post_content] =>
Dhakeshwari National Temple is a Hindu temple in Dhaka city. It is state-owned, giving it the distinction of being Bangladesh's 'National Temple'. The name "Dhakeshwari" means "Goddess of Dhaka". Since the destruction of Ramna Kali Mandir in 1971 by the Pakistan Army during the Bangladesh Liberation War, the Dhakeshwari Temple has assumed status as the most important Hindu place of worship in Bangladesh.
The Dhakeshwari temple was built in the 12th century by Ballal Sen, a king of the Sena dynasty, and many say the city was named after this temple. The current architectural style of the temple cannot be dated to that period because of the numerous repairs, renovations and rebuilding which have taken place over time. It is considered an essential part of Dhaka's cultural heritage. Many researchers said that the temple is also one of the Shakti Peethas, where the jewel from the crown of the Goddess Satihad fallen. Although there is not enough historical context to establish this as a fact, researchers were directed to this site while trying to locate the particular Shakti Peetha. Since ages, the temple has been held in great importance. The original 800-year old statue was taken to Kumartuli, Kolkata, West Bengal, India. There remains the replica of original idol in Dhaka. The temple was further damaged during the Muslim mob attacks of 1989–90.
It is widely believed that the Queen, wife of King Bijoy Sen, went to Langolbond for bathing. While coming back, she gave birth to a son, known to historians as Ballal Sen. After ascending to the throne, Ballal Sen built this temple to glorify his birthplace. Legends say that Ballal Sen once dreamt of the deity covered under the jungle. Ballal Sen uncovered the deity from there and built a temple, named for Dhakeswari. Whatever the legends describe, Hindu religious consider Dhakeswari to be the presiding deity of Dhaka, which is an incarnation or form of Goddess Durga the Adi Shakti . The idol of Durga is called Dhakeswari.
Within the premises of the Dhakeswari there are temples of two types of architecture. The ancient one is of the Poncharotna Goddess Durga’s which lost its actual look after the renovation work. Bradly Bird wrote this at the beginning of this century. The present temple is two hundred years old which was built by an agent of East India Company. Most probably he had renovated the temple. Other than this there are four Shib Temples. According to hearsay, in the 16th century King Mansing built these temples by laying four Shib Lingas there. But this information seems to be unreliable. The fusion of Bangla chowchala and shikor temple is notice in the architecture of Dhakeshawri. Ratan Lal Chakraborti in an article mentioned that “ the structure and architecture of it is like a BuddhistPagoda”. He opined that it was probably a Boddist pagoda which was turned into a Hindu temple later. From this, he assumed that the temple was probably built in the 10th century.
How did Dhakeshari temple look like in the 19th century? Ridoynath Majumder described about the temple. At that time the temple was covered by jungle and in its north the Urdu road went westward towards Pilkhana and at its south west was Mirpur road. At its south there was a wood and Urdu bazaar was at the east.
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[name] => {:en}Panchari Shantipur Aranya Kutir{:}{:bn}পানিছড়ি বৃহৎ বৌদ্ধ মূর্তি{:}
[post_id] => 1110
[post_link] => http://offroadbangladesh.com/places/panichari-brihot-buddha-sculpture/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/02/Panichari-Brihot-Buddha-sculpture-1-300x225.jpg
[post_content] => {:en}
Khagrachhari (Bengali: খাগড়াছড়ি) is a district in south-eastern Bangladesh. It is a part of the Chittagong Division and the Chittagong Hill Tracts. Its local name is "Chengmi". Khagrachhari is also known as Phalang Htaung or the Mong Circle (of the rest of the three hill districts Rangamati is the Chakma Circle and Bandarban is the Bohmong Circle). Khagrachhari town is the home town of the Mong Chief (currently King, or Raja, Saching Prue Chowdhury who is the head of the Arakanese descendants living in the circle. It also is the administrative headquarters of Khagrachhari district.
Panchari Shantipur Aranya Kutir - 25 km south from Khagrachhari is peripheral region. The largest Buddha sculpture of Bangladesh (Panchari Brihot Buddha Sculpture) is situated here.
{:}{:bn}এখানে অবস্থিত মূর্তিটি বাংলাদেশের সর্ববৃহৎ বৌদ্ধমূর্তি।{:}
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[name] => {:en}Kodla Math Temple{:}{:bn}কোদলা মাঠ মন্দির{:}
[post_id] => 4583
[post_link] => http://offroadbangladesh.com/places/kodla-math-temple/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/03/Ayudha-Math-Pagoda-zbasher1-300x225.jpg
[post_content] => {:en}
Kodla Math Temple was built by a Brahman in the 17th century, but is not standing the test of time very well. It's near a village named Ayodhya, about 10 km or so north of Bagerhat. This is a Hindu Moth (though it doesn't look like a regular Hindu temple) locally known as Kodla Moth as it is located at the village Kodola. It has another name, which is Ojodhdhar Moth. May be the correct spelling can be Ayodhyar Moth. It is a tall structure that has a square shaped base. Approximate height of the Moth is slightly above the 18 meters.
It has three gates at the three sides. Outer wall is totally covered with the burnt soils (or bricks) and designed as horizontal parallel lines. Each of such horizontal lines are having a foot distance in between and those are found from top to the bottom of the structure. I have found 2/3 very small terracotta on the outer side of the walls. One was probably a shape of an elephant.
It is totally unknown these days about the builder of this Moth. It had a nearly destroyed inscription around it whose meaning is still unsolved these days. Scholar people are guessing this as an edifice of 16th or 17th century.
{:}{:bn}বাগেরহাট জেলা থেকে প্রায় ১০ কিলোমিটার পূর্বে বারুইপাড়া উপজেলার অযোদ্ধা মাঠ সড়কের কাছে কোদলা মাঠ মন্দির অবস্থিত। এই হিন্দু মন্দিরটি দেখতে আসার জন্য খুব একটা আকর্ষণীয় না হলেও এই পথে যাওয়ার সময় আপনি এখানে এসে কিছুটা সময় কাটাতে পারেন। ১৭শ শতাব্দীতে জনৈক ব্রাহ্মণ এই মন্দিরটি নির্মাণ করলেও সময়ের সাথে সাথে এই মন্দিরটির জরাজীর্ণ অবস্থা হয়েছে।{:}
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[3] => Array
(
[name] => Sri Sri Shib Bari Naat Temple
[post_id] => 13716
[post_link] => http://offroadbangladesh.com/places/sri-sri-shib-bari-naat-temple/
[thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/08/IMG_20150805_133106239_HDR-300x169.jpg
[post_content] =>
Sri Sri Shib Bari Naat Temple is a renowned Shiva Temple in Manikganj Sadar Upazila. It was established in the year 1954. But, it has been renovated in several times. It is not just a single temple but a complex of other features surrounding this temple. Goddess Kali's murti is situated just outside of this temple in a hut. Beside this hut there is a Crematorium adjacent to a lake name Borai Khal (বড়াই খাল). Spiritually this place is very sacred one in Hindu religion. Just at the left side of crematorium there is a pond here, where local people used to have their bath in daytime.
At the time when ORB (Offroad Bangladesh) team visited that temple it was very calm & quiet. Though, it is assumed that at the night time people do worship at this temple using various types of musical instruments.
There is a tin shed house situated inside of this temple, Which is being used as a center of pre religious studies for Hindu religion. A Brahman lives in this house who teaches the children and conduct the worshiping inside the temple.
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