Dayarampur Rajbari

Type: History & Archaeology

Contributed By: Nayeem

Brief

Dayarampur Rajbari (দয়ারামপুর রাজবাড়ি) is located in Bagatipara Upazila, inside of the Qadirabad Cantonment under the administration of Bangladesh Army. After taking the oath of the Zamindari, Pramadanath (প্রমদানাথ) Roy (1873-1925), the elder son of then Dighapatia King Promothonath (প্রমথনাথ) Roy (1849-1883), established the Junior Raj Dayarampur Estate in a place named Nondikuza (নন্দীকুজা) on the bank of river Boral and built this Rajbari for his three younger brothers. They are Kumar Bosontokumar Roy (1874-1925), Kumar Sharatkumar Roy (1876-1946) and Kumar Hemendrakumar Roy (1877-1943).

This place was named after Dayaram (দয়ারাম) Roy (1680-1760), the great efficient Dewan of Queen Bhabani (1716-1795) of Natore and the establisher of Dighapatia Royal Family. After the death of Kumar Bosontokumar Roy, Kumar Sharatkumar Roy took the responsibility of the whole Dayarampur Estate and stayed this palace till death. After the eradication of Zamindar dominion, they went to India.

Source: History of Natore, by Samar Pal

How to go

After reaching at Natore Sadar, take rickshaw to reach PTI Mor. From there, you can find direct CNG or Auto Rickshaw to reach Dayarampur Rajbari inside Qadirabad Cantonment in Bagatipara Upazila.

How To Reach: Bagatipara Upazila

After reaching at Natore, take rickshaw to go PTI Mor. From there you can find Auto or CNG to go Bagatipara Upazila through Qadirabad Cantonment in Dayarampur.

Where to Stay

There are no hotels to stay in Bagatipara Upazila. Only Zila Parishad Dak Bungalow is available, but you require prior permission. Also you can stay in Natore Sadar Upazila.

Eating Facilities

You can find cantonment canteen in the outside of cantonment area. Also, you can look for local restaurants nearby. Referred to where to eat at Natore Sadar, click here

Travel Tips

There are access of civilians in Qadirabad Cantonment. It may be possible to take picture of Dayarampur Rajbari, but not the cantonment itself. Do not forget to bring your any possible IDs like student ID card or office ID. If anyone asks, provide your true identity.

Map

Array ( [0] => Array ( [name] => {:en}Washil Chowdhury Para Mosque{:}{:bn}ওয়াশিল চৌধুরীপাড়া মসজিদ{:} [post_id] => 8035 [post_link] => http://offroadbangladesh.com/places/washil-chowdhury-para-mosque/ [thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/05/Washil-Chowdhury-Para-Mosque-300x201.jpg [post_content] => {:en}

Washil Chowdhury Para Mosque is a historical mosque in Chittagong City. It was established in 1795 by landlord Asgar Ali Chowdhury.

[We need more detail information of this spot. If you have more information and photos, please be advised to add and share in our website. Your name will be published as a Content Contributor]

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চট্রগ্রাম শহরের একটি ঐতিহাসিক মসজিদের নাম ওয়াশিল চৌধুরীপাড়া মসজিদ। ১৭৯৫ সালে জমিদার আসগার আলী চৌধুরী এই মসজিদটি প্রতিষ্ঠা করেন।

{:} ) [1] => Array ( [name] => Sonarong Jora Moth [post_id] => 8450 [post_link] => http://offroadbangladesh.com/places/sonarong-jora-moth/ [thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/05/SJM-1-300x240.jpg [post_content] =>

Sonarong (means golden color) is a lovely village at Tongibari Upazila of Munshiganj district. This village belong a beautiful "Moth(মঠ)"(a place for praying by Hindu religious people) which is known as "Sonarong Jora Moth" (সোনারং জোড়া মঠ) ("twin moth"). It is used to call twin moth/temple, because it has two towers side by side. It may be around 150 feet high from the ground. There is a large pond just in front of the Moth. This moth is not functioning now a days. Interviewing local people we came to know that, there are no praying activities take place in this moth. Every side of the moth is covered with trees and that gave a lovely golden and green color's illusional view of the moth.

The larger moth was made for "Shiva"(Hindu God), and made during 1843, and the smaller one for "Kali"(Hindu Goddess), and made during 1886. It was built by a Hindu merchant named "Rupchand" (রূপচাঁদ) From stone inscriptions fixed over the temple’s entrance.

The two towers of the moth are not equal sized. One is much larger than another one. The larger tower has hundreds of holes at the top of it, and each hole is occupied by parrots. Visitors may observe hundreds of parrots from the place, and they are making sweet sound together all the day long. During the breeding season, the top of the moth become green for the numerous numbers of parrots. Both the towers of the moth are ornamented nicely with different types of leafs motif and blind alcoves.

Architectural Features:

Two temples stand side by side on a single masonry platform surrounded by a moat on three sides and an access path on the eastern side.The western temple, loftier than the eastern one, is about 15m high over the square sanctum, and measures 5.35m x 5.35m and has a 1.90m wide veranda. A low hemispherical dome covers the square sanctuary, over which rises an octagonal sikhara(শিখর) crowned by the usual pinnacle with kalasa (কলস) finials. This terminates in a trident fixed with an iron rod. The outer surface of the sikhara is decorated with a semi-circular arched pattern in plaster, which is repeated on all sides. The entire sikhara is dotted with three pigeonholes under each arch pattern. The main sanctuary has two archways, one each on the south and west sides, flanked by arched panels on both sides,and a pattern of three arches on the other two sides. The western entrance consists of a two-centered arch. The top of the archway is decorated with a frieze of blind merlons. In front of the sanctum, the veranda is covered with a flat roof supported on columns, It has three arched openings on the south, one each on its east and west side.

It is one of the important historical & archaeological places in Munshiganj District. Very recently,renovation work is on go,undoubtedly a good initiative to protect this site from further destruction.

) [2] => Array ( [name] => Khelaram Datar Kotha [post_id] => 10252 [post_link] => http://offroadbangladesh.com/places/andharkotha-khelaram-datar-kotha/ [thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/06/18-225x300.jpg [post_content] =>

Previously, the actual color of Khelaram Datar Kotha (খেলারাম দাতার কোঠা) was reddish (first three photographs added). But after a renovation done by the Department of archaeology, it is colored white now.

Possibly the most intriguing, interesting and uniquely confusing archeological structures of Nawabganj is the Khelaram Daata’r Kotha, which has recently been renovated. Yet they have not put up a sign board describing the building.

It is confusing, who was Khelaram? What was he known for? What is this building all about? What is the story behind it? When was it built? One could come up with several such questions, but apparently there isn’t much available documentation. It’s hardly possibly to rely on local folklore, as that is far more fiction than facts. To start with some confusion, some say the name of the founder of this structure was Khelaram Dutta, Banglapedia mentions him as Khelaram Dada, while the locals say he was known as Khelaram Daata.

According to Banglapedia he was a Zamindar, but the locals claim he was a dacoit. Since Banglapedia mentions nothing about him apart from naming him as Zamindar Khelaram Dada. So, there isn’t any other way except relating oral history along with the information of Banglapedia.

Some 200 years ago, there lived a ferocious dacoit named Khelaram, who was dreaded by the rich, but loved by the poor, because similar to Robin Hood, he generously donated much of his spoils from each mission amongst the poor people. Hence he was known as “Daata” the beneficent. But he still retained quite a bit and needed to store the loot. So he built this structure consisting of many rooms just overnight (within a short time). The building had five floors (it now has only two) and the roof had a large tank. There still is a large pond nearby. Poor people had to come to this pond to bathe, and anything they asked for was granted.

Oral History Or Myth :

Khelaram was extremely obedient to his mother. She once wanted to drink some milk and eat some ripened bananas, so Khelaram arranged the rooftop tank to be filled to the brim with ripened bananas and pure milk, so she could swim there and eat and drink to her heart’s content. But one day something Khelaram did severely angered his mother. She sternly rebuked and cursed him and then left for a bath in the pond. But as soon as she left the building, three floors of the building simply sank into the ground, leaving only the top two floors to be seen over the surface. Khelaram was not seen any more from then. Some believe he got trapped in one of the lower floors. Some believe he drowned in the pond, trying to save his mother. Within a short time, all his belongings got stolen, leaving behind just an empty house.

) [3] => Array ( [name] => Radha Gobindo Temple [post_id] => 8789 [post_link] => http://offroadbangladesh.com/places/radha-gobindo-temple/ [thumb_link] => http://offroadbangladesh.com/wp-content/uploads/2015/05/IMG_20150520_122959193_HDR1-300x169.jpg [post_content] => Radha Gobindo temple (রাধা গোবিন্দ মন্দির) is one of the most ancient temples in Munshiganj. Local people are barely familiar with the name of this temple. Even the temple's land owner doesn't know the actual name of this temple. So, we had to make people understand the nature of this temple to find it out. After finding the temple, we came to know that this temple is familiar with the name Binoy Shadhur Mandir (মন্দির) rather 'Radha Gobindo' temple. It's to be mentioned that Binoy Shadhu is taking care of this temple for long 80 years. He said, he was 120 years old. He along with his Shadhu named 'Mongola Rani Das' discovered this temple. It was very hard to find out the real time period of this temple. Interviewing local people and Binoy shadhu, we could assume that it might be a thousand year old temple, which is very near to destruction. A big banyan tree has grown through the middle of this temple. Every Bengali year, people arrange a fair in the month of Chaitro (চৈত্র). Basically, Chaitro Shonkrantir Mela (চৈত্র সংক্রান্তির মেলা) is a common festival in Bangladesh. In this event, Binoy Shadhu used to show some magic which has a long time Spiritual recognition to the normal people around there. ) )

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