Nawabganj Ansar Camp (Painna Bari & Teli Bari)

Bangladesh Parliament or 'House of the Nation' or 'Jatiyo Shangsad' is located in capital Dhaka with area of 208 acres. It was designed by Louis Isadore Kahn and made of concrete and marble showing a rich blend of ancient and modern architecture. Use of different geometrical shape and floating outlook are some different attractions of this glorious creation. You can visit only surroundings and lakes of the Parliament as it is not open for all.

Parliament of Bangladesh is a unicameral legislature consisting of 350 members of which 300 Members from 300 territorial constituencies that is one from each constituency, on the basis of adult Franchise. The remaining 50 seats are reserved for women who are elected by the aforesaid elected Members in accordance with law on the basis of procedure of proportional representation in the Parliament through Single Transferable Vote. This provision for 50 reserved women seats will continue for ten years from the beginning of the 9th Parliament.

As per provision of clause (3) of article 72 of the Constitution, the term of a Parliament is five years. It is ordinarily dissolved on completion of five years from the date of its first meeting after the general elections. The President has the authority to dissolve the Parliament earlier, if at any time he is satisfied that there is no Members of Parliament. The term of Parliament can be extended beyond 5 years by an Act of Parliament by not more than one year at a time when the Republic is engaged in war.

Carmichael College is a part of heritage and history of Uttar Bongo (northern Bangladesh). It is indeed one of the oldest colleges in the country.

Rangpur Carmichael College (রংপুর কারমাইকেল কলেজ) is one of the most prestigious colleges of northern Bangladesh. It has a campus of almost 300 acres and is possibly the largest in the country, in terms of its area. It was established in 1916, with the generous help of several landlords, including Gopal Lal Roy Bahadur, Mohima Ranjan Roy, Babu Monidra Chandra Roy, Radha Ballav Saha and others. It boasts a large lush green campus with several uniquely designed buildings.

The first three colleges of the country were named only after the district headquarters where they were located (Dhaka College, 1841, Chittagong College, 1869, & Rajshahi College, 1873). Similarly this new institution could have been named Rangpur College. However, several institutions that had been founded in the districts of Barisal (Brojo Mohan College, 1884), Sylhet (Murari Chand College, 1892), Pabna (Edward College, 1898), Comilla (Victoria College, 1899), Mymensingh (Ananda Mohan College, 1901) & Khulna (Braja Lal College, 1902) had taken names after their patrons. So when Lord Baron Thomas David Gibson-Carmichael of Skirling, the then First Governor of Bengal, formally inaugurated the institution, it naturally took up the name Rangpur Carmichael College.

From the outset, this was under the governance of Calcutta University, and was only permitted to teach Arts subjects, both at Higher Secondary and Graduation level. Lord Lytton, the Governor of Bengal visited the college in 1922. He was amazed at the beauty of the campus, the fascinating infrastructure, and the quality of education that was being offered here. He immediately permitted the college to begin teaching science subjects. The same year, Calcutta University also permitted the college to begin graduation courses in Bangla, Sanskrit, Arabic, Persian, English, History, Philosophy, Political Science, Economics & Mathematics. Bachelor of Science degrees were introduced in 1925.

The college currently offers graduation courses in 17 disciplines and post graduation courses in 15 subjects. From the 2011-12 academic year, the college reopened the Higher Secondary courses, having put that on hold for 14 years. Rangpur Carmichael College was under the purview of Calcutta University till 1947, Dhaka University during 1947-1952, Rajshahi University during 1953-1992, and the National University thereafter.

Previously, the actual color of Khelaram Datar Kotha (খেলারাম দাতার কোঠা) was reddish (first three photographs added). But after a renovation done by the Department of archaeology, it is colored white now.

Possibly the most intriguing, interesting and uniquely confusing archeological structures of Nawabganj is the Khelaram Daata’r Kotha, which has recently been renovated. Yet they have not put up a sign board describing the building.

It is confusing, who was Khelaram? What was he known for? What is this building all about? What is the story behind it? When was it built? One could come up with several such questions, but apparently there isn’t much available documentation. It’s hardly possibly to rely on local folklore, as that is far more fiction than facts. To start with some confusion, some say the name of the founder of this structure was Khelaram Dutta, Banglapedia mentions him as Khelaram Dada, while the locals say he was known as Khelaram Daata.

According to Banglapedia he was a Zamindar, but the locals claim he was a dacoit. Since Banglapedia mentions nothing about him apart from naming him as Zamindar Khelaram Dada. So, there isn’t any other way except relating oral history along with the information of Banglapedia.

Some 200 years ago, there lived a ferocious dacoit named Khelaram, who was dreaded by the rich, but loved by the poor, because similar to Robin Hood, he generously donated much of his spoils from each mission amongst the poor people. Hence he was known as “Daata” the beneficent. But he still retained quite a bit and needed to store the loot. So he built this structure consisting of many rooms just overnight (within a short time). The building had five floors (it now has only two) and the roof had a large tank. There still is a large pond nearby. Poor people had to come to this pond to bathe, and anything they asked for was granted.

Oral History Or Myth :

Khelaram was extremely obedient to his mother. She once wanted to drink some milk and eat some ripened bananas, so Khelaram arranged the rooftop tank to be filled to the brim with ripened bananas and pure milk, so she could swim there and eat and drink to her heart’s content. But one day something Khelaram did severely angered his mother. She sternly rebuked and cursed him and then left for a bath in the pond. But as soon as she left the building, three floors of the building simply sank into the ground, leaving only the top two floors to be seen over the surface. Khelaram was not seen any more from then. Some believe he got trapped in one of the lower floors. Some believe he drowned in the pond, trying to save his mother. Within a short time, all his belongings got stolen, leaving behind just an empty house.

Sonargaon contains quite a number of Archaeological evidences, helping the scholars to reconstruct the Medieval History of Sonargaon area of Bangladesh. Goaldi Mosque, one of the very few surviving medieval monuments in the city of Sonargaon. About 6 km north-west of the little township of Panam, near Sonargaon in Narayanganj district, there are two such precariously surviving old single-domed mosques in the sequestered hamlet of Goaldi, virtually hidden behind thick bamboo brakes and clusters of mango and jackfruit tree groves.

Built in 1519, the graceful, single-domed Goaldi Mosque is the most impressive of the few extant monuments of the old capital city, and a good example of pre-Mughal architecture. This mosque is one of the few remnants from the Sultanate period in Sonargaon, during the reign of Sultan Hussain Shah in 925 Hijri (1519 AD). It was built by Mulla Hizabar Akbar Khan in the early 16th century, during the reign of Alauddin Husain Shah at a place called Goaldi - half a mile northeast of Panam village in Sonargaon. Sonargaon was the administrative center of medieval Muslim rulers of East Bengal. It became as the capital of Bengal during Isa Khan's ruling. The area falls under present-day Narayanganj District, Bangladesh. This mosque is more elegant and ornate in comparison to the earlier Sultanate mosques at Bagerhat.

There are some ornamental black stone pillars inside the prayer hall for the support of the roof. Corresponding to the three arched doorways on the east there are three richly decorated mihrabs on the west wall, of which the central one is bigger and beautifully embellished with curved floral and arabesque relief on dark black stone, but the flanking side mihrabs are ornamented with delicate terracotta floral and geometric patterns. The central stone mihrab is framed within an arched panel with an expanded sunflower motif in the centre. Below that the spandrels of the multi-cusped arch of the mihrab are decorated within a rectangular frame. The engrailed arched recess is carried on stunted octagonal pillars faceted at stages. Four round-banded turrets at the outer corners rise up to the curvilinear cornice.